Surah Ali 'Imran Ayah 156

Ali 'Imran · Ayah 156 · Juz 4 · Page 70

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخۡوَٰنِهِمۡ إِذَا ضَرَبُواْ فِي ٱلۡأَرۡضِ أَوۡ كَانُواْ غُزّٗى لَّوۡ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجۡعَلَ ٱللَّهُ ذَٰلِكَ حَسۡرَةٗ فِي قُلُوبِهِمۡۗ وَٱللَّهُ يُحۡيِۦ وَيُمِيتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ١٥٦

Yāʾayyuhal-ladhīna āmanū lā takūnū kal-ladhīna kafarū wa qālū liʾikhwānihim idhā ḍarabū fil-arḍi aw kānū ghuzzal law kānū ʿindanā mā mātū wa mā qutilū liyajʿalallāhu dhālika ḥasratan fī qulūbihim, wallāhu yuḥyī wa yumīt, wallāhu bimā taʿmalūna baṣīr.

O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.

Translation: Sahih International

This verse is discussed in

Tafsir

Tafsir of ayahs 156–158

O you who believe! Be not like those who disbelieve and who say to their brethren when they travel through the earth or go out to fight: "If they had stayed with us, they would not have died or been killed," so that Allah may make it a cause of regret in their hearts. It is Allah that gives life and causes death. And Allah is All-Seer of what you do (156)And if you are killed or die in the way of Allah, forgiveness and mercy from Allah are far better than all that they amass (157)And whether you die or are killed, verily, unto Allah you shall be gathered (158)

Prohibiting the Ideas of the Disbeleivers about Death and Predestination

Allah forbids His believing servants from the disbelievers' false creed, seen in their statement about those who died in battle and during travel; "Had they abandoned these trips, they would not have met their demise." Allah said,

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ

(O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren), about their dead brethren,

إِذَا ضَرَبُوا فِي الْأَرْضِ

(when they travel through the earth) for the purpose of trading and otherwise,

أَوْ كَانُوا غُزًّى

(or go out to fight), participating in battles,

لَّوْ كَانُوا عِندَنَا

("If they had stayed with us,") in our area,

مَا مَاتُوا وَمَا قُتِلُوا

("they would not have died or been killed,") they would not have died while traveling or been killed in battle. Allah's statement,

لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ

(so that Allah may make it a cause of regret in their hearts.) means, Allah creates this evil thought in their hearts so that their sadness and the grief they feel for their loss would increase. Allah refuted them by saying,

وَاللَّهُ يُحْيِي وَيُمِيتُ

(It is Allah that gives life and causes death.) for the creation is under Allah's power, and the decision is His Alone. No one lives or dies except by Allah's leave, and no one's life is increased or decreased except by His decree.

وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

(And Allah is All-Seer of what you do,) for His knowledge and vision encompasses all His creation and none of their affairs ever escapes Him. Allah's statement,

وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ

(And if you are killed or die in the way of Allah, forgiveness and mercy from Allah are far better than all that they amass.)[3:157], indicating that death and martyrdom in Allah's cause are a means of earning Allah's mercy, forgiveness and pleasure. This, indeed, is better than remaining in this life with its short lived delights. Furthermore, whoever dies or is killed will return to Allah, the Exalted and Most Honored, and He will reward him if he has done good deeds, or will punish him for his evil deeds. Allah said,

وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ

(And whether you die or are killed, verily, unto Allah you shall be gathered.)[3:158].

Word by word36 words

  • يَٰٓأَيُّهَاO you
  • ٱلَّذِينَthose who(believe)
  • ءَامَنُواْbelieve
  • لَا(Do) not
  • تَكُونُواْbe
  • كَٱلَّذِينَlike those who
  • كَفَرُواْdisbelieved
  • وَقَالُواْand they said
  • لِإِخۡوَٰنِهِمۡabout their brothers
  • إِذَاwhen
  • ضَرَبُواْthey traveled
  • فِيin
  • ٱلۡأَرۡضِthe earth
  • أَوۡor
  • كَانُواْthey were
  • غُزّٗىfighting
  • لَّوۡIf
  • كَانُواْthey had been
  • عِندَنَاwith us
  • مَاnot
  • مَاتُواْthey (would have) died
  • وَمَاand not
  • قُتِلُواْthey (would have) been killed
  • لِيَجۡعَلَSo makes
  • ٱللَّهُAllah
  • ذَٰلِكَthat
  • حَسۡرَةٗa regret
  • فِيin
  • قُلُوبِهِمۡۗtheir hearts
  • وَٱللَّهُAnd Allah
  • يُحۡيِۦgives life
  • وَيُمِيتُۗand causes death
  • وَٱللَّهُand Allah
  • بِمَاof what
  • تَعۡمَلُونَyou do
  • بَصِيرٞ(is) All-Seer

Repeated phrases

Read Surah Ali 'Imran from ayah 156Open in the mushaf, page 70

Ali 'Imranآل عمران

The Family of Imran · Medinan · 200 ayahs

Juz
4
Page
70
Hizb
7