23 topics
Verses on belief in Allah, the angels, the scriptures, the messengers, the Last Day and divine decree.
- There is no god but Allah
- Surah Al-Ikhlas: Allah is One
- The messengers' call to tawhid
- Proofs of Allah's oneness and existence
- Allah is not one of three
- The command not to associate anything with Allah
- The sin not forgiven, which wipes out deeds and bars from Paradise
- What is worshipped besides Allah is powerless
- The excuses of the idolaters and their answer
- False deities disown their worshippers on the Day of Judgement
- Abraham rejects the shirk of his people
- The reality of faith: not mere words
- Belief in Allah, His messengers and His books
- The traits of the believers
- Faith increases
- Faith in the heart and its fruits
- Faith and righteous deeds
- Faith that no longer avails
- The matters of faith
- Believing in all the books and messengers without distinction
- Believing in the unseen, the books, and the Last Day
- Islam, the religion accepted by Allah
- The religion perfected and made to prevail
- Entering Islam completely and submitting
- Allah opens the heart to Islam
- Islam and faith
- The prophets and their followers submitted
- Dying as a Muslim
- Allah has the most beautiful names
- Allah's names at the end of Surah Al-Hashr
- Allah's names at the opening of Surah Al-Hadid
- Allah's names in other verses
- Everything is created by decree
- Everything is written in the Preserved Tablet
- Calamity by Allah's decree, and contentment
- The term of life is fixed
- Allah's prior decree
- Human will and Allah's will
- Belief in the angels and their qualities
- The angels and the creation of Adam
- Angels who bring revelation
- Angels who guard, record deeds and take souls
- Angels pray for and help the believers
- Angels on the Day of Judgement and the keepers of Hell
- Angels are not daughters of Allah, nor to be worshipped
- Revelation from Allah in Arabic
- Sent down in Ramadan, on the Night of Decree, and in stages
- Guidance and clarification
- Healing and mercy for the believers
- A noble and preserved Book
- The challenge to produce its like
- Made easy, and commanded to be recited
- The command to reflect on the Quran
- A messenger was sent to every nation
- The task of the messengers
- The messengers were human beings
- Believing in all the messengers without distinction
- Ranks among the messengers, those of firm resolve, and the covenant of the prophets
- The messengers were denied and stayed patient
- Allah helps His messengers
- Muhammad, Messenger to all people and seal of the prophets
- The creation of the jinn
- The jinn were created to worship
- The jinn heard the Quran and called their people
- The jinn's own words in Surah Al-Jinn
- The jinn who worked for Solomon
- The jinn are not partners of Allah and not to be worshipped
- The jinn are also judged, cannot escape, and the disbelievers enter Hell
- Iblis refuses to bow and swears to mislead humankind
- Satan tempts Adam and Eve
- Satan is an open enemy
- How Satan tempts
- Satan has no power over the believers
- Seeking refuge in Allah from Satan
- The spirit is Allah's affair
- The spirit breathed into the human being
- The spirit breathed into Mary
- Souls held during sleep
- Souls taken at death
- Souls joined again with their bodies
- Allah's religion, in keeping with fitrah
- The covenant before birth
- The soul inspired with the ways of good and evil
- Satan orders people to alter fitrah
- Allah provides for every creature
- Provision from the sky and the earth
- Allah extends and restricts provision
- Provision without measure
- Causes of provision in the verses
- Allah's blessings cannot be counted
- The command to remember and proclaim Allah's blessings
- The blessings of religion, family and shelter
- Blessings on the Children of Israel
- Blessings withdrawn when a people change themselves
- How people respond to blessings
- Those whom Allah has blessed
- Allah's mercy encompasses everything
- Allah's vast forgiveness
- Mercy given to whom He wills and hoped for by the believers
- The Most Merciful of the merciful
- The Messenger sent as a mercy
- Rain, day, and night as a mercy
- Life and death were created as a test
- Believers will surely be tested
- Tested with hardship and ease
- Tested with wealth, children and worldly blessings
- Tested through one another
- Tested with commands and prohibitions
- The prophets and earlier peoples were tested too
- Calamity comes by Allah's leave and decree
- Calamity from people's own deeds
- Calamity as a warning to return to Allah
- How believers respond to calamity
- People who complain and despair
- Hypocrites rejoicing at the believers' misfortune
- Fitnah is worse than killing
- Persecuting believers for their faith
- Wealth and children as a trial
- Good and harm as a trial
- Things Allah made a trial for people
- A trial that strikes everyone
- Those who seek discord and fall into it
- Who the friends of Allah are
- Allah is the protector of the believers
- No loyalty to Allah's enemies
- Satan is the ally of those who do not believe
- Sealed hearts on whom warning has no effect
- Parables of the deeds of the disbelievers
- The disbelievers' attitude to Allah's signs and to the believers
- The disbelievers' worldly enjoyment is brief
- Not obeying the disbelievers and not mixing creeds
- Those who die as disbelievers
- The stages of human life
- Reaching the age of forty
- Long life and senility
- Everyone's term is fixed
- Kindness to parents in old age
- The prophets in old age
19 topics
Verses on prayer, fasting, zakat, Hajj, supplication and remembrance of Allah.
- The command to establish prayer
- Prayer as a help, a restraint from evil and an expiation
- Establishing and guarding prayer as traits of the believers
- Prayer of the prophets and the command of prayer to the family
- Conditions, etiquette and concessions of prayer
- Prayer is prescribed at fixed times
- The times of the five prayers
- The warning to those heedless of prayer times
- The command to attend the Friday prayer and leave off trade
- Conduct during the Friday sermon
- The command to pray at night given to the Prophet
- Easing the length of the night prayer
- Believers who spend the night in worship
- The warning to those who neglect and waste their prayer
- Refusing to pray and its outcome in the Hereafter
- The prayer of the hypocrites: lazy and for show
- The opposite: humility in prayer and guarding it
- Wudu, ghusl and tayammum
- Menstruation
- Water for purification
- Allah loves those who purify themselves
- Cleaning clothes and the place of worship
- Touching the Quran in a state of purity
- The obligation of fasting in Ramadan
- The rules of the fasting nights and hours
- Fasting as ransom and expiation
- Praise for those who fast
- Surah Al-Qadr: a night better than a thousand months
- The blessed night on which the Quran was sent down
- The command to give zakat
- Zakat in the teaching of earlier prophets and peoples
- Zakat as a trait of the believers
- Zakat and entering Islam
- The recipients of zakat
- The wisdom of zakat and zakat on harvest
- The warning to those who withhold zakat
- The command to spend
- The multiplied reward of charity
- The manners of charity
- Spending as a trait of the mindful
- Spending that is not accepted
- The obligation of and call to Hajj
- The time of Hajj and what is forbidden in ihram
- The rites of Hajj and Umrah
- The House of Allah, the goal of Hajj
- Sacrifice ordained, and the command to sacrifice
- Sacrificial animals as symbols of Allah, and sharing their meat
- What reaches Allah is piety
- The story of Ismail's sacrifice
- The command to supplicate and the promise of an answer
- Manners of supplication: humility, fear and hope
- The supplications of the prophets
- The supplications of the believers
- The command to remember Allah often
- Remembrance during the Hajj
- The virtue of remembrance and those who remember
- The remembrance of the prophets
- Do not neglect the remembrance of Allah
- The command to repent and seek forgiveness
- The prophets call their peoples to seek forgiveness
- Repentance that is accepted
- Repentance not accepted, and the warning to those who will not repent
- Allah accepts repentance and loves those who repent
- Seeking forgiveness and its fruits
- The repentance of the prophets and the righteous
- The purpose of creation
- The command to worship Allah alone
- The messengers' call: worship Allah
- Pure worship and worshipping none but Allah
- Constancy in worship and not disdaining it
- Maintaining the mosques
- Mosques belong to Allah; preventing worship in them is forbidden
- A mosque founded on piety
- Conduct when going to the mosque
- Al-Masjid al-Haram and al-Masjid al-Aqsa
- The command to call to Allah's way with wisdom
- Enjoining good and forbidding evil, the task of the community and a trait of the believers
- The consequence of abandoning the forbidding of evil
- Rebuke of those who enjoin good but forget themselves
- The caller's duty: to convey and remind, not to compel
- Calling one's relatives and the perseverance of the messengers
- The command to emigrate, and the rebuke of those who refuse
- The merit and reward of those who emigrate
- The Muhajirun and the Ansar
- The emigration of the Prophet Muhammad and of Ibrahim
- The command to be patient
- Patience in calamity and trial
- Patience as a trait of the believers
- Patience in the struggle
- Patience with abuse
- The command to the Prophet to be patient
- The patience of the prophets and earlier believers
- The reward of the patient
- Urging one another to patience
- The command to give thanks
- The reward and benefit of gratitude
- Blessings given so that people give thanks
- Few people are grateful
- Prophets who were grateful
- Denying Allah's blessings
- The command to devote worship purely to Allah
- Worship, life and death for Allah alone
- Doing deeds to seek Allah's pleasure
- The virtue of the sincere
- The command to be truthful and speak what is true
- The traits of the truthful
- Truthfulness is tested and rewarded
- Truthful prophets
- Truthful testimony
- The prohibition and consequence of lying
- The command to render trusts
- The trust taken on by humankind
- Guarding trusts, a mark of the believers
- The prohibition of betrayal
- Trustworthy messengers and envoys
- The command to fulfil promises and contracts
- Traits of those who keep their promises
- The prohibition of breaking promises and abusing oaths
- Oaths and their expiation
- Treaties with others: honouring them and dealing with betrayal
- Fulfilling vows
- The command to be kind to parents
- No obedience to parents in shirk
- Spending on parents
- Prayers for parents
- Examples of dutiful children
- The child who rejects his parents
- The command to guard and maintain ties of kinship
- Giving relatives their due and treating them well
- The warning to those who sever ties of kinship
- The believers are brothers
- Do not quarrel, and make peace between brothers
- Mercy and mutual support among the believers
- The brotherhood of the people of Paradise
- Helping in good, not in sin
- Believers help one another
- Asking for and giving help in a task
- Censure of those who refuse to help
- The command to speak what is good and right
- Speaking gently
- Avoiding evil, false and idle speech
- Guarding the tongue from slander and false accusation
- Words are recorded and accounted for
- The word of tawhid as the good word
- The prohibition of suspicion, spying and backbiting
- Thinking well of fellow believers
- The prohibition of spreading indecent talk
- The warning to the backbiter and the slanderer
- The command to verify news
- Not spreading unverified reports
- Lessons from the slander (ifk)
- Accusing without proof is forbidden
- The prohibition of arrogance and boasting
- Arrogance that rejects the truth and disdains worship
- Stories of the arrogant
- The recompense of the arrogant
- Servants of Allah who are not arrogant
- Charity voided by showing off
- Showing off in prayer and worship
- Showing off and seeking people's praise
- The prohibition of coveting others' bounty
- Seeking refuge from the evil of the envier
- Envy as a cause of rejecting the truth and of dispute
- Examples of envy in the stories
- Hearts free of envy
- Restraining anger, a trait of the God-conscious
- The command to pardon and overlook
- Repelling evil with good
- Pardoning is better than retaliating
- Anger in the stories of the prophets
- The prohibition of wronging others
- The warning and the consequences for wrongdoers
- Pharaoh's oppression of the Children of Israel
- The response and prayer of the oppressed
- Claiming faith while the heart denies it
- Parables of the hypocrites
- The disease and doubt in their hearts
- Lazy in prayer, showing off, miserly and breaking promises
- Weakening the ranks and opposing the believers
- How to deal with the hypocrites, and their end
- The prohibition of mocking, defaming and hurting the believers
- The warning to the slanderer and the backbiter
- Those who mocked the believers and their recompense
- The warning to those who mock Allah and His messengers
- The command to do good
- Allah loves and is with the doers of good
- Submitting to Allah while doing good
- Traits of the doers of good
- Good returns to its doer and is never lost
- The command to race in good deeds
- Hastening towards forgiveness and Paradise
- Those who hasten to do good
- The command to be steadfast
- The reward of the steadfast
- Those firm upon the truth
- Firmness of heart from Allah
- The command to rely on Allah alone
- Reliance on Allah as a trait of the believers
- Allah suffices those who rely on Him
- The reliance of the prophets and the believers with them
- What the life of this world is
- Do not be deceived by this world
- Censure of those who prefer this world
- Wanting this world or the Hereafter
- The believer's attitude to this world
- The prohibition of squandering wealth
- The prohibition of excess in eating and drinking
- Spending moderately
- The condemnation of those who live in luxury
- Condemnation of and warning to the stingy
- Causes and consequences of stinginess
- Neither stingy nor wasteful
- Success for those protected from stinginess
- The garden owners who withheld from the poor
- The prohibition of despairing of Allah's mercy
- Despair when hardship strikes
- With hardship comes ease
- Do not lose heart and do not grieve
- Hearts find rest in the remembrance of Allah
- The tranquility Allah sends down into the hearts of the believers
- Certainty that brings the heart to rest
- Not grieving over what is missed and not fretting
- Tranquility with one's spouse
- The soul at peace
- The sound and pure heart
- The believer's heart: trembling, humble and heedful
- The hardened heart
- The diseased heart
- The sealed, veiled and deviating heart
- Tongues that contradict the heart
- Allah knows and holds sway over the hearts
- Commands to do good and prohibitions of indecency
- Commands and prohibitions in Surah al-Isra
- Traits of the servants of the Most Merciful
- Luqman's counsel to his son
- Traits of the believers: forgiving, consulting and defending themselves justly
- An excellent example and a great character
- The Prophet's gentleness and compassion for his people
- The command to follow and obey the Messenger
- The gift of the Messenger's sending and his mission
- Being with the righteous, the best of companions
- Regret over bad companions
- The prohibition of taking Allah's enemies as confidants
- The etiquette of gatherings
- Kindness to companions and knowing one another
- Every soul is answerable for its deeds
- No one bears another's burden
- The record of deeds and the self as witness
- Everyone will be questioned
- Those who mislead bear the sins of the misled
- No burden beyond capacity
- The command to do deeds and work
- Seeking Allah's bounty and provision
- A person gets what he strives for
- Examples of work
- Allah's oaths by time
- A limited life, and the regret of those who waste it
- Day, night and the moon as measures of time and chances to do good
- Looking to what is sent ahead for tomorrow
- The self-reproaching soul and admitting one's wrong
- Purifying the soul and restraining desire
- Reforming oneself
- Not claiming purity for oneself
- Reflecting on oneself
- Love of Allah and His Messenger
- Those whom Allah loves
- Affection from Allah
- Love and affection between people
- The limit of affection for Allah's enemies
- Spending wealth one loves
- Excessive love of wealth and this world
- Homes as a place of rest
- Asking permission and greeting before entering a house
- Conduct as a guest
- Honouring and hosting guests
- Travel the land and see the end of earlier nations
- Travel to reflect on creation
- An earth made easy to travel, trade journeys, and mounts
- Concessions for the traveller
- Allah is the one who heals
- The Quran and honey as healing
- Concessions for the sick
- Illness as a trial of the prophets
- The command to be mindful of Allah
- The essence of taqwa and the traits of the God-fearing
- Worship and deeds that bring one closer to taqwa
- Allah's promise to the God-fearing
- The reward of the God-fearing in the Hereafter
- The prohibition of riba and its warning
- Riba does not increase with Allah
- Riba among an earlier people
- Allah permits trade and forbids riba
- Trade by mutual consent
- Writing down transactions and calling witnesses
- Seeking Allah's bounty through trade
- Trade that does not distract from remembering Allah
- Giving time to a debtor in hardship
- Writing down debts and calling witnesses
- Pledges and fulfilling the trust
- Debts are paid before the estate is divided
- Debtors are among the recipients of zakat
- Consuming one another's wealth wrongfully, and bribing judges
- Consuming the wealth of orphans and the weak
- Embezzlement and theft
- Censure of bribes and unlawful gain
- Wealth is given by Allah as a support of life
- Distributing the fai so that it does not circulate only among the rich
- Seeking wealth by lawful means
- Fair measure and weight
- Moderation in spending
- Censure of those who amass wealth
- Wealth as a trial and an adornment of this world
- The warning to those who hoard gold and silver
- Gold cannot ransom one from punishment
- Gold and silver as worldly pleasures
- Ornaments and vessels of gold and silver in Paradise
- Hiring the strong and trustworthy: Musa in Madyan
- Payment for nursing
- Payment for work in the stories of al-Khidr and Dhul-Qarnayn
- Some people employing others
- Men and women both have a share of the estate
- The shares of children, parents, spouses and siblings
- The warning to those who transgress the limits of inheritance
- Blood relatives have the stronger claim to inherit
- Bequests and their witnesses
- Spouses and the purpose of marriage
- Encouragement to marry and to keep chaste
- Proposing and the role of the guardian
- Women one may not and may marry
- The obligatory dowry
- More than one wife and the condition of fairness
- All things created in pairs
- Spouses of your own kind, for tranquillity
- Choosing a spouse: faith and goodness
- Marrying off those who are single
- Praying for spouses who comfort the eyes
- With one's spouse in Paradise
- Not marrying polytheists
- Chaste women of the People of the Book
- Believing women who emigrate, and disbelieving husbands
- Tranquillity, love and completing one another
- Intimacy between husband and wife
- The wife's rights and living together in kindness
- The husband as leader and provider, nushuz, and reconciliation
- Protecting and guiding the family
- Prayer and trials in the family
- Reconciling husband and wife, and if they still part
- Revocable divorce, khul', and the third divorce
- Divorce at the start of the waiting period, witnesses, housing and maintenance
- The waiting period of widows and of those divorced before consummation
- The rights of divorced women: dowry, gift of provision, and maintenance while nursing
- Ila', li'an and zihar
- Children as a gift from Allah
- Children as adornment and trial
- Praying for righteous children and offspring
- Parents' counsel to their children
- Not killing children or despising daughters
- Nursing the child and providing for the nursing mother
- Kindness and giving to orphans
- Caring for orphans and handing over their property
- The rights of orphan girls
- The warning against consuming orphans' property and driving them away
- Orphans' share of the spoils and of fay'
- The Prophet Muhammad, an orphan
- Adopted children are not one's own children and are called by their fathers' names
- The former wife of an adopted son, and the story of Zayd
- Clothing to cover the body
- Lowering the gaze and drawing the head covering
- Letting down the outer garment
- Not displaying oneself as in the time of ignorance
- Privacy at home and an allowance for elderly women
- The hijab as a screen
- Men and women from a single origin
- The deeds of men and women are both rewarded
- Women's right to the dowry, inheritance and fair treatment
- The husband as head of the family and the qualities of righteous women
- The emigration and pledge of believing women
- Condemnation of resentment at the birth of daughters
- Women as examples for the believers
- Do not come near zina
- The punishment for zina
- Accusing others of zina without witnesses
- Lowering the gaze and guarding chastity
- The stages of the prohibition of wine
- Wine is Satan's work and must be avoided
- The wine of Paradise does not intoxicate
- The sin of gambling is greater than its benefit
- The prohibition of gambling and divining arrows
- The command to eat what is lawful and good
- Forbidden food and the allowance for necessity
- Livestock, game, food from the sea, and the food of the People of the Book
- Meat slaughtered with Allah's name mentioned
- Not forbidding what Allah made lawful
- Food forbidden to the Children of Israel
- Authority comes from Allah, and humankind as successors on earth
- The qualities and duties of a leader
- Obeying Allah, the Messenger and those in authority
- Leaders who guide
- Leaders who lead astray
- Not taking disbelievers as awliya'
- The command to consult
- Consultation as a quality of the believers
- Consultation in family matters
- Consultation in the stories
- The command to be just
- Judging with justice
- Standing firm for justice and bearing just witness, towards anyone
- Justice to wives and orphans
- Justice in measure, weight and speech
- Allah's justice and His word
- No compulsion in religion
- Kindness and justice to those who do not fight
- Not reviling what others worship
- The line in belief: to you your religion, to me mine
- Striving with wealth and life
- Permission and obligation to fight, and not transgressing limits
- Treaties with the polytheists in Surah At-Tawbah
- Hostile hypocrites, those who offer peace, and peace
- Preparation and rules in facing the enemy
- Testing, reproach for the reluctant, and valid excuses
- Those killed in Allah's way
- Jihad as striving hard in Allah's way
- Killing a soul without right is forbidden
- The two sons of Adam and the worth of one life
- Killing a believer, intentionally and by mistake
- Retaliation, blood money and pardon
- Not killing children
- The penalty for waging war on Allah and His Messenger and spreading corruption
- Holding fast to the rope of Allah and not being divided
- One religion, and not splitting into sects
- Allah unites hearts, and the believers are brothers
- Disputing weakens, and ranks that hold together
- A good land: the people of Saba
- Makkah, a land made safe through Ibrahim's prayer
- Blessing and security for believing people
- A safe land that denied the favours
- Muhammad, the Messenger of Allah and the seal of the prophets
- Sent to all people as a mercy
- A human being who receives revelation
- Refuting the charges of madness, poetry and soothsaying
- The coming of revelation and consolation for the Prophet
- The emigration and the battles
- The Prophet's honour and character, and the manners owed to him
- The Prophet's household and the reproach to him
- The Night Journey: from the Sacred Mosque to the Farthest Mosque
- Seeing Gabriel at Sidrat al-Muntaha
- A test for people
- A vicegerent on earth, and the creation of Adam
- The angels' prostration and Iblis's refusal
- In the Garden, and Satan's temptation
- Adam's repentance and descent to earth
- A warning to the children of Adam
- The two sons of Adam
- Noah calls his people
- Noah's complaint and prayer
- Building the Ark and the great flood
- Noah and his son
- Noah is saved
- The wife of Noah
- Hud calls the people of Ad and they reject him
- The arrogance of Ad
- Hud is saved and Ad destroyed by the wind
- Salih calls Thamud and they reject him
- The she-camel as a sign, and its slaughter
- Nine corrupt men plot to kill Salih
- Salih is saved and Thamud destroyed
- Abraham is tested and made a leader
- Reflecting on the star, the moon and the sun
- Abraham calls his father
- Smashing the idols and saved from the fire
- Debating the king, and seeing how Allah gives life to the dead
- The command to sacrifice his son
- In the valley of Makkah and raising the Ka'bah
- The angel guests and the glad tidings of Isaac
- The upright religion of Abraham and his example
- Lot believes in Abraham and is sent to his people
- The indecency of Lot's people and their rejection
- The angels come to Lot as guests
- Lot is saved and his people destroyed
- The wife of Lot
- The best of stories and Joseph's dream
- His brothers' plot and the well
- In the house of al-Aziz: temptation and prison
- In prison: the call to tawhid and the interpretation of dreams
- The king's dream and Joseph made treasurer
- Joseph's brothers come to Egypt
- Jacob's patience and Joseph reveals who he is
- The family reunited and the dream fulfilled
- Shuaib's call: worship of Allah alone and honest measure
- His people's rejection and threats
- Shuaib is saved and his people destroyed
- Job calls on his Lord in his illness
- His prayer answered and his family restored
- Job's oath and the praise of his patience
- Pharaoh's tyranny and the birth of Moses
- Moses kills an Egyptian and goes to Madyan
- Chosen as messenger in the valley of Tuwa
- The call to Pharaoh
- The staff and the hand, and the contest with the magicians
- The punishments sent on Pharaoh and his people
- The believer from Pharaoh's family and Pharaoh's wife
- The exodus and the parting of the sea
- Pharaoh drowns and his body is preserved
- Allah's favours, and rescue from Pharaoh
- Moses at the appointed time, and the Tablets of the Torah
- The worship of the calf
- The raised mountain and the covenant
- The command to slaughter a cow
- The refusal to enter the Holy Land
- Favours in the wandering
- The Sabbath-breakers
- The two corruptions of the Children of Israel
- The journey to the meeting of the two seas
- Meeting al-Khidr and the terms of following him
- The holed boat
- The youth who was killed
- The wall that was rebuilt
- Al-Khidr's explanation before parting
- David kills Goliath
- The Psalms and the knowledge given to David
- Gifts to David: mountains and birds glorify with him, iron made soft, kingship and wisdom
- Judging the case of the field with Solomon
- The two disputants and David's repentance
- A vicegerent commanded to judge with justice
- Solomon's knowledge and his judgement with David
- The horses, and Solomon's trial
- The wind, the jinn and the devils made subject to him
- Solomon and the ant
- The hoopoe and the Queen of Saba
- The death of Solomon
- Solomon did not disbelieve through sorcery
- Jonah leaves his people and boards a ship
- Swallowed by the fish, and his prayer in the darkness
- Cast ashore, and the gourd plant
- His people believe
- Zechariah prays for offspring
- The good news of John and the sign given to Zechariah
- The qualities of John
- Mary's birth and her mother's vow
- Mary chosen and purified
- The good news of the birth of Jesus
- Conceiving and giving birth
- Bringing her baby to her people
- Mary's chastity and honour
- The good news and the birth of Jesus
- The Scripture, the miracles, and the call to the Children of Israel
- The disciples and the table from heaven
- Raised up to Allah, and a sign of the Hour
- Jesus is a servant of Allah, not a god
- The story of the cave in brief
- The young men stand firm in faith
- Asleep in the cave
- Woken and revealed to the townspeople
- Disputes over their number and how long they stayed
- The authority given to Dhul-Qarnayn
- The journey to where the sun sets
- The journey to where the sun rises
- The barrier against Gog and Magog
- The wisdom given to Luqman
- Do not associate anything with Allah
- Even the smallest deed will be brought forth
- Prayer, enjoining good, forbidding wrong, and patience
- No arrogance, a moderate pace, and a lowered voice
- Moses sent to Pharaoh, Haman and Qarun
- Qarun's wealth and arrogance
- Qarun's finery and how his people saw it
- Qarun swallowed by the earth
- The plot of the army of the elephant brought to nothing
- The ababil birds and the stones of baked clay
- The Hour will come and only Allah knows its time
- The terrible quaking of the Hour
- The sky split, the sun wrapped up, the stars falling
- Mountains crushed and the earth levelled
- People flee from their own families
- The Hour is near, and only Allah knows its time
- Its signs have already come
- The release of Gog and Magog
- The beast from the earth
- The descent of Jesus
- The sign after which new faith no longer benefits
- The resurrection will surely happen
- He who created the first time can bring back to life
- Dead earth revived: so is the resurrection
- The disbelievers' denial and its answer
- The trumpet and the coming out from the graves
- People gathered before Allah
- Examples of the dead brought to life in this world
- Allah will surely call people to account
- The record of deeds and the recording angels
- The record received in the right or the left hand
- The scale of deeds (mizan)
- The limbs bear witness
- A fair recompense without injustice
- Intercession belongs to Allah and is only by His permission
- A Day when intercession is not accepted
- False deities cannot intercede
- The disbelievers have no intercessor
- Good intercession among people
- The Prophet's praised station (maqam mahmud)
- Hasten to a Paradise as wide as the heavens and the earth
- Who will dwell in Paradise
- Rivers, fruit and shade of Paradise
- The delights of the foremost (Al-Waqiah)
- Garments, ornaments and spouses
- Peace, no rancour, eternity, every wish fulfilled and hidden delights
- Warnings and prayers to be kept from the Fire
- The names and description of Hell
- The torment, food and drink of its people
- The people of the Fire
- Eternal, with no way out
- The regret of the people of the Fire
- Every soul will taste death
- Death cannot be escaped or delayed
- The throes of death and the taking of souls
- Regret and the plea to return to the world
- The grave (barzakh)
- Dying as a Muslim
- Allah gives life and death
- Avoid the major sins and minor faults are forgiven
- Shirk, the greatest sin
- Deeds the Quran calls a grave sin
- Forbidden indecencies and the threat to those who commit them
- The door of repentance stays open
- Allah is severe in punishment
- No punishment before a messenger is sent
- Allah's way of destroying wrongdoing peoples
- Punishment in this world so that people may return
- The punishment of the hereafter is harsher and lasting
- Punishment comes suddenly and cannot be averted
- The promised reward for those who believe and do good
- Good deeds are multiplied
- No good deed is wasted
- Repaid with something better
- Reward in this world and the next
- A manifold reward for the patient
15 topics
Verses that mention the natural world: the heavens, the earth, mountains, seas, rain and living things.
- The command to read, and Allah who teaches
- The excellence of knowledge and the learned
- Praying for more knowledge, and the manners of seeking it
- Asking those who know, and gaining understanding of the religion
- The prohibition of speaking about and following what one does not know
- The knowledge and wisdom given to the prophets and the righteous
- Reflecting on the creation of the heavens, the earth and oneself
- The command to ponder the Quran
- The traits of the people of understanding
- The call to use reason
- Censure of those who do not use reason
- The creation of the heavens and the earth in six days
- The stages of creating the heavens and the earth
- The raised sky and the seven heavens
- Created with truth, not in vain
- Greater than the creation of mankind
- Signs for those who reflect and believe
- The signs in Surah Ar-Rum
- The signs in Surah An-Nahl
- Night and day, the sun and the moon
- The signs in Surah Ya-Sin
- Stars, plants, the creatures spread abroad, and man himself
- The call to look at the signs in the heavens and the earth
- The creation of the sky and the seven heavens in layers
- The seven heavens glorify Allah and belong to Him
- The sky raised without pillars and firmly built
- The sky as a protected roof
- The stars in the sky
- The sky on the Day of Resurrection
- The sun and the moon run their courses by decree
- The light of the sun and the moon, and the reckoning of time
- The alternation of night and day
- The sun and the moon submit to Allah and are not to be worshipped
- The splitting of the moon, and the sun and the moon on the Day of Resurrection
- Oaths by the sun, the moon, the day and the night
- Mountains as pegs that make the earth firm
- Mountains as dwellings
- Mountains submit to Allah and glorify Him
- Mountains in the stories of the prophets
- The mountains on the Day of Resurrection
- The sea made subservient: fish, ornaments, and ships
- The two seas and the barrier between them
- Storms at sea and calling on Allah
- The parable of darkness in the deep sea
- The oath by the sea, and the seas on the Day of Resurrection
- The winds drive the clouds and the rain comes down
- Rain revives the earth and brings forth plants
- Rain as a mercy and by Allah's will
- Lightning, thunder and thunderbolts
- Rain and clouds that became a punishment
- The earthquakes that struck earlier peoples
- The warning of being swallowed by the earth
- The quaking of the earth on the Day of Resurrection
- The great flood in the time of Noah
- The wind that destroyed Ad
- The thunderbolt
- The rain of stones on the people of Lot
- Drought, flood and other disasters
- Disasters as a result of sins and as a warning
- Corruption on land and sea because of what people have done
- Destroying crops and livestock; Allah does not love those who corrupt
- The prohibition of causing corruption on the earth
- People as successors on the earth and its cultivators
- The recompense of those who cause corruption
- Plants grow with the rain
- Dead land brought to life with plants
- Seeds, fruits and trees of many kinds
- Plants and trees prostrate to Allah
- Who makes the crops grow
- Fire from the green tree
- From green to dry
- Animals as communities and creatures given provision
- Livestock and their benefits
- The bee and honey
- Birds
- The ant, the hoopoe and the termite in the time of Solomon
- The she-camel of the Prophet Salih
- The dog of the Cave and the voice of the donkey
- The mosquito, the fly and the spider in parables
- The first human created from clay
- From a single soul, then its spouse
- From clay, then a drop of fluid in the womb
- Fashioned in the best of forms