Surah Ali 'Imran Ayah 28

Ali 'Imran · Ayah 28 · Juz 3 · Page 53

لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ٢٨

Lā yattakhidhil-muʾminūnal-kāfirīna awliyāʾa min dūnil-muʾminīn, wa may yafʿal dhālika falaysa minallāhi fī shayʾin illā an tattaqū minhum tuqāh, wa yuḥadhdhirukumullāhu nafsah, wa ilallāhil-maṣīr.

Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.1 And Allāh warns you of Himself, and to Allāh is the [final] destination.

Translation: Sahih International

Footnotes (1)
  1. When fearing harm from an enemy, the believer may pretend as long as his heart and intention are not affected.

This verse is discussed in

Tafsir

Let not the believers take the disbelievers as friends instead of the believers, and whoever does that, will never be helped by Allah in any way, unless you indeed fear a danger from them. And Allah warns you against Himself, and to Allah is the final return (28)

The Prohibition of Supporting the Disbelievers

Allah prohibited His believing servants from becoming supporters of the disbelievers, or to take them as comrades with whom they develop friendships, rather than the believers. Allah warned against such behavior when He said,

وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ

(And whoever does that, will never be helped by Allah in any way) meaning, whoever commits this act that Allah has prohibited, then Allah will discard him. Similarly, Allah said,

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ

(O you who believe! Take not My enemies and your enemies as friends, showing affection towards them), until,

وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ

(And whosoever of you does that, then indeed he has gone astray from the straight path.)[60:1]. Allah said,

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُّبِينًا

(O you who believe! Take not for friends disbelievers instead of believers. Do you wish to offer Allah a manifest proof against yourselves?)[4:144], and,

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ ۘ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ

(O you who believe! Take not the Jews and the Christians as friends, they are but friends of each other. And whoever befriends them, then surely, he is one of them.)[5:51].

Allah said, after mentioning the fact that the faithful believers gave their support to the faithful believers among the Muhajirin, Ansar and Bedouins,

وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ

(And those who disbelieve are allies of one another, (and) if you do not behave the same, there will be Fitnah and oppression on the earth, and a great mischief and corruption.)[8:73].

Allah said next,

إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً

(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them." Al-Bukhari said that Al-Hasan said, "The Tuqyah is allowed until the Day of Resurrection." Allah said,

وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ

(And Allah warns you against Himself.) meaning, He warns you against His anger and the severe torment He prepared for those who give their support to His enemies, and those who have enmity with His friends,

وَإِلَى اللَّهِ الْمَصِيرُ

(And to Allah is the final return) meaning, the return is to Him and He will reward or punish each person according to their deeds.

Word by word27 words

  • لَّا(Let) not
  • يَتَّخِذِtake
  • ٱلۡمُؤۡمِنُونَthe believers
  • ٱلۡكَٰفِرِينَthe disbelievers
  • أَوۡلِيَآءَ(as) allies
  • مِنfrom
  • دُونِinstead of
  • ٱلۡمُؤۡمِنِينَۖthe believers
  • وَمَنAnd whoever
  • يَفۡعَلۡdoes
  • ذَٰلِكَthat
  • فَلَيۡسَthen not he (has)
  • مِنَfrom
  • ٱللَّهِAllah
  • فِيin
  • شَيۡءٍanything
  • إِلَّآexcept
  • أَنthat
  • تَتَّقُواْyou fear
  • مِنۡهُمۡfrom them
  • تُقَىٰةٗۗ(as) a precaution
  • وَيُحَذِّرُكُمُAnd warns you
  • ٱللَّهُAllah
  • نَفۡسَهُۥۗ(of) Himself
  • وَإِلَىand to
  • ٱللَّهِAllah
  • ٱلۡمَصِيرُ(is) the final return

Repeated phrases

  • وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ

    This phrase also appears in:

Read Surah Ali 'Imran from ayah 28Open in the mushaf, page 53

Ali 'Imranآل عمران

The Family of Imran · Medinan · 200 ayahs

Juz
3
Page
53
Hizb
6