Quran Verses about Islamic economics

27 ayahs · from 17 surahs

The wealth people hold is given by Allah as a support of life, and the fai is distributed to the Prophet's kin, orphans, the poor and travellers so that it does not circulate only among the rich. The verses forbid taking others' wealth wrongfully except through trade by mutual consent, permit trade and forbid riba, command fair measure and weight and warn those who cheat, call for moderation in spending, and remind that wealth is a trial and an adornment of this world.

Wealth is given by Allah as a support of life

  1. وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمۡ قِيَٰمٗا وَٱرۡزُقُوهُمۡ فِيهَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗا ٥

    Wa lā tuʾtus-sufahāʾa amwālakumul-latī jaʿalallāhu lakum qiyāmaw warzuqūhum fīhā waksūhum wa qūlū lahum qawlam maʿrūfā.

    And do not give the weak-minded your property,1 which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.

    Footnotes (1)
    1. Although it is their property, Allāh (subḥānahu wa taʿālā) refers to it in the collective sense, reminding us that all wealth is provided by Him for the maintenance of the community as well as of individual members.
  1. ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم مُّسۡتَخۡلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَأَنفَقُواْ لَهُمۡ أَجۡرٞ كَبِيرٞ ٧

    Āminū billāhi wa rasūlihī wa anfiqū mimmā jaʿalakum mustakhlafīna fīh, fal-ladhīna āmanū minkum wa anfaqū lahum ajrun kabīr.

    Believe in Allāh and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent,1 there will be a great reward.

    Footnotes (1)
    1. In ways pleasing to Allāh.

Distributing the fai so that it does not circulate only among the rich

  1. مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡ أَهۡلِ ٱلۡقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ كَيۡ لَا يَكُونَ دُولَةَۢ بَيۡنَ ٱلۡأَغۡنِيَآءِ مِنكُمۡۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمۡ عَنۡهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٧

    Mā afāʾallāhu ʿalā rasūlihī min ahlil-qurā falillāhi walir-rasūli walidhil-qurbā wal-yatāmā wal-masākīni wabnis-sabīli kay lā yakūna dūlatam baynal-aghniyāʾi minkum, wa mā ātākumur-rasūlu fakhudhūhu wa mā nahākum ʿanhu fantahū, wattaqullāh, innallāha shadīdul-ʿiqāb.

    And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives1 and orphans and the needy and the [stranded] traveler2 - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.

    Footnotes (2)
    1. Those of Banū Hāshim and Banū Muṭṭalib, whom he (ﷺ) had prohibited from accepting zakāh.
    2. This ruling concerning properties abandoned by an enemy without a war effort differs from that in Sūrah al-Anfāl, verse 41, which refers to spoils of war in which four fifths is distributed among those who fought in Allāh's cause.

Seeking wealth by lawful means

  1. وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَ ١٨٨

    Wa lā taʾkulū amwālakum baynakum bil-bāṭili wa tudlū bihā ilal-ḥukkāmi litaʾkulū farīqam min amwālin-nāsi bil-ithmi wa antum taʿlamūn.

    And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

  1. ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٧٥

    Al-ladhīna yaʾkulūnar-ribā lā yaqūmūna illā kamā yaqūmul-ladhī yatakhabbaṭuhush-shayṭānu minal-mass, dhālika biʾannahum qālū innamal-bayʿu mithlur-ribā, wa aḥallallāhul-bayʿa wa ḥarramar-ribā, faman jāʾahū mawʿiẓatum mir rabbihī fantahā falahū mā salafa wa amruhū ilallāh, wa man ʿāda fa ulāʾika aṣḥābun-nār, hum fīhā khālidūn.

    Those who consume interest1 cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.

    Footnotes (1)
    1. Included is that given on commercial as well as consumer loans.
  1. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٖ مِّنكُمۡۚ وَلَا تَقۡتُلُوٓاْ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِيمٗا ٢٩

    Yāʾayyuhal-ladhīna āmanū lā taʾkulū amwālakum baynakum bil-bāṭili illā an takūna tijāratan ʿan tarāḍim minkum, wa lā taqtulū anfusakum, innallāha kāna bikum raḥīmā.

    O you who have believed, do not consume one another's wealth unjustly1 but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.

    Footnotes (1)
    1. i.e., unlawfully or under false pretense.

Fair measure and weight

  1. وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ ١٥٢

    Wa lā taqrabū mālal-yatīmi illā bil-latī hiya aḥsanu ḥattā yablugha ashuddah, wa awful-kayla wal-mīzāna bil-qisṭ, lā nukallifu nafsan illā wusʿahā, wa idhā qultum faʿdilū wa law kāna dhā qurbā, wabiʿahdillāhi awfū, dhālikum waṣṣākum bihī laʿallakum tadhakkarūn.

    And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.

  1. وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ قَدۡ جَآءَتۡكُم بَيِّنَةٞ مِّن رَّبِّكُمۡۖ فَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ بَعۡدَ إِصۡلَٰحِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ ٨٥

    Wa ilā madyana akhāhum shuʿaybā, qāla yāqawmiʿbudullāha mā lakum min ilāhin ghayruh, qad jāʾatkum bayyinatum mir rabbikum, fa awful-kayla wal-mīzāna wa lā tabkhasun-nāsa ashyāʾahum wa lā tufsidū fil-arḍi baʿda iṣlāḥihā, dhālikum khayrul lakum in kuntum muʾminīn.

    And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.

  1. ۞ وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ وَلَا تَنقُصُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيۡرٖ وَإِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٖ مُّحِيطٖ ٨٤

    Wa ilā madyana akhāhum shuʿaybā, qāla yāqawmiʿbudullāha mā lakum min ilāhin ghayruh, wa lā tanquṣul-mikyāla wal-mīzān, innī arākum bikhayriw wa innī akhāfu ʿalaykum ʿadhāba yawmim muḥīṭ.

    And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.

  2. وَيَٰقَوۡمِ أَوۡفُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ ٨٥

    Wa yāqawmi awful-mikyāla wal-mīzāna bil-qisṭ, wa lā tabkhasun-nāsa ashyāʾahum wa lā taʿthaw fil-arḍi mufsidīn.

    And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.

  1. وَأَوۡفُواْ ٱلۡكَيۡلَ إِذَا كِلۡتُمۡ وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلٗا ٣٥

    Wa awful-kayla idhā kiltum wazinū bil-qisṭāsil-mustaqīm, dhālika khayruw wa aḥsanu taʾwīlā.

    And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.

  1. ۞ أَوۡفُواْ ٱلۡكَيۡلَ وَلَا تَكُونُواْ مِنَ ٱلۡمُخۡسِرِينَ ١٨١

    Awful-kayla wa lā takūnū minal-mukhsirīn.

    Give full measure and do not be of those who cause loss.

  2. وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِ ١٨٢

    Wazinū bil-qisṭāsil-mustaqīm.

    And weigh with an even [i.e., honest] balance.

  3. وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ ١٨٣

    Wa lā tabkhasun-nāsa ashyāʾahum wa lā taʿthaw fil-arḍi mufsidīn.

    And do not deprive people of their due and do not commit abuse on earth, spreading corruption.

  1. وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ ٧

    Was-samāʾa rafaʿahā wa waḍaʿal-mīzān.

    And the heaven He raised and imposed the balance

  2. أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِ ٨

    Allā taṭghaw fil-mīzān.

    That you not transgress within the balance.

  3. وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ ٩

    Wa aqīmul-wazna bil-qisṭi wa lā tukhsirul-mīzān.

    And establish weight in justice and do not make deficient the balance.

  1. وَيۡلٞ لِّلۡمُطَفِّفِينَ ١

    Waylul lil-muṭaffifīn.

    Woe to those who give less [than due],1

    Footnotes (1)
    1. i.e., those who cheat people by giving them less than what they paid for when weighing or measuring - an amount so little as to hardly be noticed.
  2. ٱلَّذِينَ إِذَا ٱكۡتَالُواْ عَلَى ٱلنَّاسِ يَسۡتَوۡفُونَ ٢

    Al-ladhīna idhaktālū ʿalan-nāsi yastawfūn.

    Who, when they take a measure from people, take in full.

  3. وَإِذَا كَالُوهُمۡ أَو وَّزَنُوهُمۡ يُخۡسِرُونَ ٣

    Wa idhā kālūhum aw wazanūhum yukhsirūn.

    But if they give by measure or by weight to them, they cause loss.

Moderation in spending

  1. وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومٗا مَّحۡسُورًا ٢٩

    Wa lā tajʿal yadaka maghlūlatan ilā ʿunuqika wa lā tabsuṭhā kullal-basṭi fataqʿuda malūmam maḥsūrā.

    And do not make your hand [as] chained to your neck1 or extend it completely2 and [thereby] become blamed and insolvent.

    Footnotes (2)
    1. i.e., refusing to spend.
    2. i.e., being extravagant.
  1. وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ وَكَانَ بَيۡنَ ذَٰلِكَ قَوَامٗا ٦٧

    Wal-ladhīna idhā anfaqū lam yusrifū wa lam yaqturū wa kāna bayna dhālika qawāmā.

    And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate

Censure of those who amass wealth

  1. وَيۡلٞ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍ ١

    Waylul likulli humazatil lumazah.

    Woe to every scorner and mocker

  2. ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُۥ ٢

    Al-ladhī jamaʿa mālaw wa ʿaddadah.

    Who collects wealth and [continuously] counts it.1

    Footnotes (1)
    1. Rather than spending in the way of Allāh.
  3. يَحۡسَبُ أَنَّ مَالَهُۥٓ أَخۡلَدَهُۥ ٣

    Yaḥsabu anna mālahū akhladah.

    He thinks that his wealth will make him immortal.

Wealth as a trial and an adornment of this world

  1. وَٱعۡلَمُوٓاْ أَنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ ٢٨

    Waʿlamū annamā amwālukum wa awlādukum fitnatuw wa annallāha ʿindahū ajrun ʿaẓīm.

    And know that your properties and your children are but a trial and that Allāh has with Him a great reward.

  1. ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٌ أَمَلٗا ٤٦

    Al-mālu wal-banūna zīnatul-ḥayātid-dunyā, wal-bāqiyātuṣ-ṣāliḥātu khayrun ʿinda rabbika thawābaw wa khayrun amalā.

    Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord1 for reward and better for [one's] hope.

    Footnotes (1)
    1. i.e., in His sight or evaluation.
  1. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ٩

    Yāʾayyuhal-ladhīna āmanū lā tulhikum amwālukum wa lā awlādukum ʿan dhikrillāh, wa may yafʿal dhālika fa ulāʾika humul-khāsirūn.

    O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.

  1. إِنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞۚ وَٱللَّهُ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ ١٥

    Innamā amwālukum wa awlādukum fitnah, wallāhu ʿindahū ajrun ʿaẓīm.

    Your wealth and your children are but a trial, and Allāh has with Him a great reward.