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Quran Verses about The beautiful names of Allah

25 ayahs · from 13 surahs

Allah has the most beautiful names (al-asma al-husna), and the Quran commands calling on Him by them. The verses contain series of Allah's names, as at the end of Surah Al-Hashr, the opening of Surah Al-Hadid, the Verse of the Throne and Surah Al-Ikhlas, as well as the names Al-Fattah (the Judge who opens) and Al-Wahhab (the Bestower).

Section 1/4 · Allah has the most beautiful names

Allah has the most beautiful names

Al-A'raf 180Tafsir

  1. وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَ ١٨٠

    Walillāhil-asmāʾul-ḥusnā fadʿūhu bihā, wadharul-ladhīna yulḥidūna fī asmāʾih, sayujzawna mā kānū yaʿmalūn.

    And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing.

    Footnotes (1)
    1. i.e., use them improperly or deny them.
Al-Isra' 110Tafsir

  1. قُلِ ٱدۡعُواْ ٱللَّهَ أَوِ ٱدۡعُواْ ٱلرَّحۡمَٰنَۖ أَيّٗا مَّا تَدۡعُواْ فَلَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ وَلَا تَجۡهَرۡ بِصَلَاتِكَ وَلَا تُخَافِتۡ بِهَا وَٱبۡتَغِ بَيۡنَ ذَٰلِكَ سَبِيلٗا ١١٠

    Qulidʿullāha awidʿur-raḥmān, ayyam mā tadʿū falahul-asmāʾul-ḥusnā, wa lā tajhar biṣalātika wa lā tukhāfit bihā wabtaghi bayna dhālika sabīlā.

    Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

Thaha 8Tafsir

  1. ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ ٨

    Allāhu lā ilāha illā huw, lahul-asmāʾul-ḥusnā.

    Allāh - there is no deity except Him. To Him belong the best names.

Allah's names at the end of Surah Al-Hashr

Al-Hasyr 22–24Tafsir

  1. هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُ ٢٢

    Huwallāhul-ladhī lā ilāha illā huw, ʿālimul-ghaybi wash-shahādah, huwar-raḥmānur-raḥīm.

    He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.1 He is the Entirely Merciful, the Especially Merciful.

    Footnotes (1)
    1. See footnotes to 6:73.

  2. هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡمَلِكُ ٱلۡقُدُّوسُ ٱلسَّلَٰمُ ٱلۡمُؤۡمِنُ ٱلۡمُهَيۡمِنُ ٱلۡعَزِيزُ ٱلۡجَبَّارُ ٱلۡمُتَكَبِّرُۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَ ٢٣

    Huwallāhul-ladhī lā ilāha illā huwal-malikul-quddūsus-salāmul-muʾminul-muhayminul-ʿazīzul-jabbārul-mutakabbir, subḥānallāhi ʿammā yushrikūn.

    He is Allāh, other than whom there is no deity, the Sovereign,1 the Pure,2 the Perfection,3 the Grantor of Security,4 the Overseer,5 the Exalted in Might,6 the Compeller,7 the Superior.8 Exalted is Allāh above whatever they associate with Him.

    Footnotes (8)
    1. And owner of everything in existence.
    2. i.e., transcendent above any aspect belonging to His creation. Also, the possessor and grantor of blessings.
    3. Literally, "Free" from any imperfection. Also, "Peace" or "Soundness."
    4. And safety, i.e., reassurance that His promise is always fulfilled. Also, He who bestows faith.
    5. i.e., who observes, guards and protects. Also, "the Criterion."
    6. Refer to footnote in 2:129.
    7. Whose irresistible force is without limitation; the one above all things who compels the creation to be as He wills it. Also, "the Amender" or "the Rectifier" who repairs, restores, completes or sets something right once again, out of His mercy.
    8. Supreme, complete and perfect in His essence, attributes and actions.

  3. هُوَ ٱللَّهُ ٱلۡخَٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ يُسَبِّحُ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٢٤

    Huwallāhul-khāliqul-bāriʾul-muṣawwir, lahul-asmāʾul-ḥusnā, yusabbiḥu lahū mā fis-samāwāti wal-arḍ, wa huwal-ʿazīzul-ḥakīm.

    He is Allāh, the Creator,1 the Producer,2 the Fashioner;3 to Him belong the best names.4 Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.5

    Footnotes (5)
    1. i.e., He who destined existence for His creation.
    2. i.e., He who brings His creation into existence.
    3. i.e., He who gives every creation its particular form.
    4. Refer to the final paragraphs of the "Introduction" for a brief discussion of these attributes.
    5. Refer to footnote in 6:18.

Allah's names at the opening of Surah Al-Hadid

Al-Hadid 1–3Tafsir

  1. سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١

    Sabbaḥa lillāhi mā fis-samāwāti wal-arḍ, wa huwal-ʿazīzul-ḥakīm.

    Whatever is in the heavens and earth exalts Allāh,1 and He is the Exalted in Might, the Wise.

    Footnotes (1)
    1. By praising Him and declaring Him far above and beyond any failure or imperfection.

  2. لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٢

    Lahū mulkus-samāwāti wal-arḍ, yuḥyī wa yumīt, wa huwa ʿalā kulli shayʾin qadīr.

    His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.

  3. هُوَ ٱلۡأَوَّلُ وَٱلۡأٓخِرُ وَٱلظَّٰهِرُ وَٱلۡبَاطِنُۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٌ ٣

    Huwal-awwalu wal-ākhiru waẓ-ẓāhiru wal-bāṭin, wa huwa bikulli shayʾin ʿalīm.

    He is the First1 and the Last,2 the Ascendant3 and the Intimate,4 and He is, of all things, Knowing.

    Footnotes (4)
    1. Before whom nothing existed. Also, He who is supreme, foremost or uppermost.
    2. Enduring eternally when nothing else remains.
    3. Nothing being above Him. Another meaning is "the Apparent," i.e., evident through His creation and revelation.
    4. Nothing being nearer than Him by way of His knowledge. Another meaning is "the Unapparent," i.e., concealed from man's physical senses.

  4. هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۖ وَهُوَ مَعَكُمۡ أَيۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ٤

    Huwal-ladhī khalaqas-samāwāti wal-arḍa fī sittati ayyāmin thummastawā ʿalal-ʿarsh, yaʿlamu mā yaliju fil-arḍi wa mā yakhruju minhā wa mā yanzilu minas-samāʾi wa mā yaʿruju fīhā, wa huwa maʿakum ayna mā kuntum, wallāhu bimā taʿmalūna baṣīr.

    It is He who created the heavens and earth in six days and then established Himself above the Throne.1 He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you2 wherever you are. And Allāh, of what you do, is Seeing.

    Footnotes (2)
    1. See footnotes to 2:19 and 7:54.
    2. In knowledge - observing and witnessing.

  5. لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٥

    Lahū mulkus-samāwāti wal-arḍ, wa ilallāhi turjaʿul-umūr.

    His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.

  6. يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٦

    Yūlijul-layla fin-nahāri wa yūlijun-nahāra fil-layl, wa huwa ʿalīmum bidhātiṣ-ṣudūr.

    He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.

Allah's names in other verses

Al-Baqarah 255Tafsir

  1. ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ٢٥٥

    Allāhu lā ilāha illā huwal-ḥayyul-qayyūm, lā taʾkhudhuhū sinatuw wa lā nawm, lahū mā fis-samāwāti wa mā fil-arḍ, man dhal-ladhī yashfaʿu ʿindahū illā biʾidhnih, yaʿlamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥīṭūna bishayʾim min ʿilmihī illā bimā shāʾ, wasiʿa kursiyyuhus-samāwāti wal-arḍ, wa lā yaʾūduhū ḥifẓuhumā, wa huwal-ʿaliyyul-ʿaẓīm.

    Allāh - there is no deity except Him, the Ever-Living,1 the Self-Sustaining.2 Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,3 and they encompass not a thing of His knowledge except for what He wills. His Kursī4 extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,5 the Most Great.6

    Footnotes (6)
    1. Whose life is perfect, complete and eternal, without beginning or end, and through whom all created life originated and continues.
    2. Dependent on none for His existence while being the sustainer and administrator of all created existence.
    3. Allāh's knowledge encompasses every aspect of His creations in the past, present and future.
    4. Chair or footstool. It is not to be confused with al-ʿArsh (the Throne) , which is infinitely higher and greater than al-Kursī.
    5. Above all of His creations and superior to them in essence, rank and position.
    6. Whose greatness is unlimited, beyond description or imagination.
Ali 'Imran 8Tafsir

  1. رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ ٨

    Rabbanā lā tuzigh qulūbanā baʿda idh hadaytanā wahab lanā mil ladunka raḥmah, innaka antal-wahhāb.

    [Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.1

    Footnotes (1)
    1. Who gives and grants continually without being asked.
Ali 'Imran 26Tafsir

  1. قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلۡمُلۡكِ تُؤۡتِي ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٦

    Qulillāhumma mālikal-mulki tuʾtil-mulka man tashāʾu wa tanziʿul-mulka mimman tashāʾu wa tuʿizzu man tashāʾu wa tudhillu man tashāʾ, biyadikal-khayr, innaka ʿalā kulli shayʾin qadīr.

    Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand1 is [all] good. Indeed, You are over all things competent.

    Footnotes (1)
    1. See footnote to 2:19.
Saba' 26Tafsir

  1. قُلۡ يَجۡمَعُ بَيۡنَنَا رَبُّنَا ثُمَّ يَفۡتَحُ بَيۡنَنَا بِٱلۡحَقِّ وَهُوَ ٱلۡفَتَّاحُ ٱلۡعَلِيمُ ٢٦

    Qul yajmaʿu baynanā rabbunā thumma yaftaḥu baynanā bil-ḥaqqi wa huwal-fattāḥul-ʿalīm.

    Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."1

    Footnotes (1)
    1. Literally, "Opener," i.e., He who decides and lays open all matters in truth and justice and who opens the way to victory, success, relief, knowledge and understanding.
Shad 9Tafsir

  1. أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ ٩

    Am ʿindahum khazāʾinu raḥmati rabbikal-ʿazīzil-wahhāb.

    Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?1

    Footnotes (1)
    1. Refer to footnote of verse 3:8.
Ghafir 2–3Tafsir

  1. تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ٢

    Tanzīlul-kitābi minallāhil-ʿazīzil-ʿalīm.

    The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,

  2. غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِيدِ ٱلۡعِقَابِ ذِي ٱلطَّوۡلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيۡهِ ٱلۡمَصِيرُ ٣

    Ghāfiridh-dhanbi wa qābilit-tawbi shadīdil-ʿiqābi dhiṭ-ṭawl, lā ilāha illā huw, ilayhil-maṣīr.

    The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.

Al-Jumu'ah 1Tafsir

  1. يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ ٱلۡمَلِكِ ٱلۡقُدُّوسِ ٱلۡعَزِيزِ ٱلۡحَكِيمِ ١

    Yusabbiḥu lillāhi mā fis-samāwāti wa mā fil-arḍil-malikil-quddūsil-ʿazīzil-ḥakīm.

    Whatever is in the heavens and whatever is on the earth is exalting Allāh,1 the Sovereign, the Pure, the Exalted in Might, the Wise.2

    Footnotes (2)
    1. See footnote to 57:1.
    2. Refer to footnote in 6:18.
Al-Buruj 13–16Tafsir

  1. إِنَّهُۥ هُوَ يُبۡدِئُ وَيُعِيدُ ١٣

    Innahū huwa yubdiʾu wa yuʿīd.

    Indeed, it is He who originates [creation] and repeats.

  2. وَهُوَ ٱلۡغَفُورُ ٱلۡوَدُودُ ١٤

    Wa huwal-ghafūrul-wadūd.

    And He is the Forgiving, the Affectionate,

  3. ذُو ٱلۡعَرۡشِ ٱلۡمَجِيدُ ١٥

    Dhul-ʿarshil-majīd.

    Honorable Owner of the Throne,

  4. فَعَّالٞ لِّمَا يُرِيدُ ١٦

    Faʿʿālul limā yurīd.

    Effecter of what He intends.

Al-Ikhlash 1–4Tafsir

  1. قُلۡ هُوَ ٱللَّهُ أَحَدٌ ١

    Qul huwallāhu aḥad.

    Say, "He is Allāh, [who is] One,1

    Footnotes (1)
    1. Alone, without another, indivisible with absolute and permanent unity and distinct from all else. The one and only true deity, unique in His essence, attributes and deeds.

  2. ٱللَّهُ ٱلصَّمَدُ ٢

    Allāhuṣ-ṣamad.

    Allāh, the Eternal Refuge.1

    Footnotes (1)
    1. He who is absolute, perfect, complete, essential, self-sufficient and sufficient to meet the needs of all creation; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return.

  3. لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ ٣

    Lam yalid wa lam yūlad.

    He neither begets nor is born,

  4. وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢ ٤

    Wa lam yakul lahū kufuwan aḥad.

    Nor is there to Him any equivalent."