Quran Verses about Love
The believers love Allah most, and the proof of loving Allah is following the Messenger, so that Allah loves them in return. Allah loves those who do good, the mindful, the patient, those who rely on Him, the just, those who repent and those who purify themselves; He places affection for the believers and puts love and mercy between spouses. The verses also praise those who spend wealth they love and censure an excessive love of wealth and this world.
Love of Allah and His Messenger
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ ١٦٥
Wa minan-nāsi may yattakhidhu min dūnillāhi andāday yuḥibbūnahum kaḥubbillāh, wal-ladhīna āmanū ashaddu ḥubbal lillāh, wa law yaral-ladhīna ẓalamū idh yarawnal-ʿadhāba annal-quwwata lillāhi jamīʿaw wa annallāha shadīdul-ʿadhāb.
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٣١
Qul in kuntum tuḥibbūnallāha fattabiʿūnī yuḥbibkumullāhu wa yaghfir lakum dhunūbakum, wallāhu ghafūrur raḥīm.
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَٰفِرِينَ ٣٢
Qul aṭīʿullāha war-rasūl, fa in tawallaw fa innallāha lā yuḥibbul-kāfirīn.
Say, "Obey Allāh and the Messenger. But if they turn away - then indeed, Allāh does not like the disbelievers."
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرۡتَدَّ مِنكُمۡ عَن دِينِهِۦ فَسَوۡفَ يَأۡتِي ٱللَّهُ بِقَوۡمٖ يُحِبُّهُمۡ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِينَ أَعِزَّةٍ عَلَى ٱلۡكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوۡمَةَ لَآئِمٖۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ٥٤
Yāʾayyuhal-ladhīna āmanū may yartadda minkum ʿan dīnihī fasawfa yaʾtillāhu biqawmiy yuḥibbuhum wa yuḥibbūnahū adhillatin ʿalal-muʾminīna aʿizzatin ʿalal-kāfirīna yujāhidūna fī sabīlillāhi wa lā yakhāfūna lawmata lāʾim, dhālika faḍlullāhi yuʾtīhi may yashāʾ, wallāhu wāsiʿun ʿalīm.
O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ٢٤
Qul in kāna ābāʾukum wa abnāʾukum wa ikhwānukum wa azwājukum wa ʿashīratukum wa amwāluniqtaraftumūhā wa tijāratun takhshawna kasādahā wa masākinu tarḍawnahā aḥabba ilaykum minallāhi wa rasūlihī wa jihādin fī sabīlihī fatarabbaṣū ḥattā yaʾtiyallāhu biʾamrih, wallāhu lā yahdil-qawmal-fāsiqīn.
Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."
وَٱعۡلَمُوٓاْ أَنَّ فِيكُمۡ رَسُولَ ٱللَّهِۚ لَوۡ يُطِيعُكُمۡ فِي كَثِيرٖ مِّنَ ٱلۡأَمۡرِ لَعَنِتُّمۡ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيۡكُمُ ٱلۡإِيمَٰنَ وَزَيَّنَهُۥ فِي قُلُوبِكُمۡ وَكَرَّهَ إِلَيۡكُمُ ٱلۡكُفۡرَ وَٱلۡفُسُوقَ وَٱلۡعِصۡيَانَۚ أُوْلَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ ٧
Waʿlamū anna fīkum rasūlallāh, law yuṭīʿukum fī kathīrim minal-amri laʿanittum wa lākinnallāha ḥabbaba ilaykumul-īmāna wa zayyanahū fī qulūbikum wa karraha ilaykumul-kufra wal-fusūqa wal-ʿiṣyān, ulāʾika humur-rāshidūn.
And know that among you is the Messenger of Allāh. If he were to obey you in much of the matter, you would be in difficulty, but Allāh has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.
Those whom Allah loves
وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلۡقُواْ بِأَيۡدِيكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٩٥
Wa anfiqū fī sabīlillāhi wa lā tulqū biʾaydīkum ilat-tahlukati wa aḥsinū, innallāha yuḥibbul-muḥsinīn.
And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
وَيَسۡـَٔلُونَكَ عَنِ ٱلۡمَحِيضِۖ قُلۡ هُوَ أَذٗى فَٱعۡتَزِلُواْ ٱلنِّسَآءَ فِي ٱلۡمَحِيضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ يَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَيۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلۡمُتَطَهِّرِينَ ٢٢٢
Wa yasʾalūnaka ʿanil-maḥīḍ, qul huwa adhan faʿtazilun-nisāʾa fil-maḥīḍi wa lā taqrabūhunna ḥattā yaṭhurn, fa idhā taṭahharna faʾtūhunna min ḥaythu amarakumullāh, innallāha yuḥibbut-tawwābīna wa yuḥibbul-mutaṭahhirīn.
And they ask you about menstruation. Say, "It is harm, so keep away from wives1 during menstruation. And do not approach them until they are pure. And when they have purified themselves,2 then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
Footnotes (2)
- i.e., refrain from sexual intercourse.
- By taking a complete bath (ghusl) .
بَلَىٰۚ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٧٦
Balā, man awfā biʿahdihī wattaqā fa innallāha yuḥibbul-muttaqīn.
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٣٤
Al-ladhīna yunfiqūna fis-sarrāʾi waḍ-ḍarrāʾi wal-kāẓimīnal-ghayẓa wal-ʿāfīna ʿanin-nās, wallāhu yuḥibbul-muḥsinīn.
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٞ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمۡ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسۡتَكَانُواْۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ ١٤٦
Wa kaʾayyim min nabiyyin qātala maʿahū ribbiyyūna kathīrun famā wahanū limā aṣābahum fī sabīlillāhi wa mā ḍaʿufū wa mastakānū, wallāhu yuḥibbuṣ-ṣābirīn.
And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنۡيَا وَحُسۡنَ ثَوَابِ ٱلۡأٓخِرَةِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٤٨
Fa ātāhumullāhu thawābad-dunyā wa ḥusna thawābil-ākhirah, wallāhu yuḥibbul-muḥsinīn.
So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
فَبِمَا رَحۡمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَ ١٥٩
Fabimā raḥmatim minallāhi linta lahum, wa law kunta faẓẓan ghalīẓal-qalbi lanfaḍḍū min ḥawlik, faʿfu ʿanhum wastaghfir lahum wa shāwirhum fil-amr, fa idhā ʿazamta fatawakkal ʿalallāh, innallāha yuḥibbul-mutawakkilīn.
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ لَعَنَّٰهُمۡ وَجَعَلۡنَا قُلُوبَهُمۡ قَٰسِيَةٗۖ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٖ مِّنۡهُمۡ إِلَّا قَلِيلٗا مِّنۡهُمۡۖ فَٱعۡفُ عَنۡهُمۡ وَٱصۡفَحۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٣
Fabimā naqḍihim mīthāqahum laʿannāhum wa jaʿalnā qulūbahum qāsiyah, yuḥarrifūnal-kalima ʿam mawāḍiʿihī wa nasū ḥaẓẓam mimmā dhukkirū bih, wa lā tazālu taṭṭaliʿu ʿalā khāʾinatim minhum illā qalīlam minhum, faʿfu ʿanhum waṣfaḥ, innallāha yuḥibbul-muḥsinīn.
So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.1 And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.
Footnotes (1)
- In the Torah concerning the coming of Prophet Muḥammad (ﷺ).
سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ٤٢
Sammāʿūna lil-kadhibi akkālūna lis-suḥt, fa in jāʾūka faḥkum baynahum aw aʿriḍ ʿanhum, wa in tuʿriḍ ʿanhum falay yaḍurrūka shayʾā, wa in ḥakamta faḥkum baynahum bil-qisṭ, innallāha yuḥibbul-muqsiṭīn.
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٞ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ٩٣
Laysa ʿalal-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti junāḥun fīmā ṭaʿimū idhā mattaqaw wa āmanū wa ʿamiluṣ-ṣāliḥāti thummattaqaw wa āmanū thummattaqaw wa aḥsanū, wallāhu yuḥibbul-muḥsinīn.
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.
إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـٔٗا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدٗا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٤
Illal-ladhīna ʿāhadttum minal-mushrikīna thumma lam yanquṣūkum shayʾaw wa lam yuẓāhirū ʿalaykum aḥadan fa atimmū ilayhim ʿahdahum ilā muddatihim, innallāha yuḥibbul-muttaqīn.
Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].
كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٧
Kayfa yakūnu lil-mushrikīna ʿahdun ʿindallāhi wa ʿinda rasūlihī illal-ladhīna ʿāhadttum ʿindal-masjidil-ḥarām, famastaqāmū lakum fastaqīmū lahum, innallāha yuḥibbul-muttaqīn.
How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,1 be upright toward them. Indeed, Allāh loves the righteous [who fear Him].
Footnotes (1)
- i.e., maintain the terms of the treaty.
لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ ١٠٨
Lā taqum fīhi abadā, lamasjidun ussisa ʿalat-taqwā min awwali yawmin aḥaqqu an taqūma fīh, fīhi rijāluy yuḥibbūna ay yataṭahharū, wallāhu yuḥibbul-muṭṭahhirīn.
Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day1 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.
Footnotes (1)
- This description is of the Qubā’ mosque.
وَإِن طَآئِفَتَانِ مِنَ ٱلۡمُؤۡمِنِينَ ٱقۡتَتَلُواْ فَأَصۡلِحُواْ بَيۡنَهُمَاۖ فَإِنۢ بَغَتۡ إِحۡدَىٰهُمَا عَلَى ٱلۡأُخۡرَىٰ فَقَٰتِلُواْ ٱلَّتِي تَبۡغِي حَتَّىٰ تَفِيٓءَ إِلَىٰٓ أَمۡرِ ٱللَّهِۚ فَإِن فَآءَتۡ فَأَصۡلِحُواْ بَيۡنَهُمَا بِٱلۡعَدۡلِ وَأَقۡسِطُوٓاْۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ٩
Wa in ṭāʾifatāni minal-muʾminīnaqtatalū fa aṣliḥū baynahumā, fa im baghat iḥdāhumā ʿalal-ukhrā faqātilul-latī tabghī ḥattā tafīʾa ilā amrillāh, fa in fāʾat fa aṣliḥū baynahumā bil-ʿadli wa aqsiṭū, innallāha yuḥibbul-muqsiṭīn.
And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allāh. And if it returns, then make settlement between them in justice and act justly. Indeed, Allāh loves those who act justly.
لَّا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَٰتِلُوكُمۡ فِي ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ٨
Lā yanhākumullāhu ʿanil-ladhīna lam yuqātilūkum fid-dīni wa lam yukhrijūkum min diyārikum an tabarrūhum wa tuqsiṭū ilayhim, innallāha yuḥibbul-muqsiṭīn.
Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.
إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِي سَبِيلِهِۦ صَفّٗا كَأَنَّهُم بُنۡيَٰنٞ مَّرۡصُوصٞ ٤
Innallāha yuḥibbul-ladhīna yuqātilūna fī sabīlihī ṣaffan kaʾannahum bunyānum marṣūṣ.
Indeed, Allāh loves those who fight in His cause in a row as though they are a [single] structure joined firmly.
Affection from Allah
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَيَجۡعَلُ لَهُمُ ٱلرَّحۡمَٰنُ وُدّٗا ٩٦
Innal-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti sayajʿalu lahumur-raḥmānu wuddā.
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.1
Footnotes (1)
- From Himself and from among each other.
أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ ٣٩
Aniqdhifīhi fit-tābūti faqdhifīhi fil-yammi falyulqihil-yammu bis-sāḥili yaʾkhudhhu ʿaduwwul lī wa ʿaduwwul lah, wa alqaytu ʿalayka maḥabbatam minnī walituṣnaʿa ʿalā ʿaynī.
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me1 that you would be brought up under My eye [i.e., observation and care].
Footnotes (1)
- Allāh put love of Moses into the hearts of the people.
وَهُوَ ٱلۡغَفُورُ ٱلۡوَدُودُ ١٤
Wa huwal-ghafūrul-wadūd.
And He is the Forgiving, the Affectionate,
Love and affection between people
وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا لِّتَسۡكُنُوٓاْ إِلَيۡهَا وَجَعَلَ بَيۡنَكُم مَّوَدَّةٗ وَرَحۡمَةًۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَ ٢١
Wa min āyātihī an khalaqa lakum min anfusikum azwājal litaskunū ilayhā wa jaʿala baynakum mawaddataw wa raḥmah, inna fī dhālika laʾāyātil liqawmiy yatafakkarūn.
And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا ٱلۡمَوَدَّةَ فِي ٱلۡقُرۡبَىٰۗ وَمَن يَقۡتَرِفۡ حَسَنَةٗ نَّزِدۡ لَهُۥ فِيهَا حُسۡنًاۚ إِنَّ ٱللَّهَ غَفُورٞ شَكُورٌ ٢٣
Dhālikal-ladhī yubashshirullāhu ʿibādahul-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāt, qul lā asʾalukum ʿalayhi ajran illal-mawaddata fil-qurbā, wa may yaqtarif ḥasanatan nazid lahū fīhā ḥusnā, innallāha ghafūrun shakūr.
It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.1
Footnotes (1)
- See footnote in 35:30.
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡهِمۡ وَلَا يَجِدُونَ فِي صُدُورِهِمۡ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤۡثِرُونَ عَلَىٰٓ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٞۚ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٩
Wal-ladhīna tabawwaʾud-dāra wal-īmāna min qablihim yuḥibbūna man hājara ilayhim wa lā yajidūna fī ṣudūrihim ḥājatam mimmā ūtū wa yuʾthirūna ʿalā anfusihim wa law kāna bihim khaṣāṣah, wa may yūqa shuḥḥa nafsihī fa ulāʾika humul-mufliḥūn.
And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.1 They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
Footnotes (1)
- Before the settlement of the emigrants (Muhājireen) among the Anṣār, for whom a share is delegated as well.
۞ عَسَى ٱللَّهُ أَن يَجۡعَلَ بَيۡنَكُمۡ وَبَيۡنَ ٱلَّذِينَ عَادَيۡتُم مِّنۡهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرٞۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٧
ʿAsallāhu ay yajʿala baynakum wa baynal-ladhīna ʿādaytum minhum mawaddah, wallāhu qadīr, wallāhu ghafūrur raḥīm.
Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,1 and Allāh is Forgiving and Merciful.
Footnotes (1)
- To accomplish this or whatever He should will.
The limit of affection for Allah's enemies
لَّا تَجِدُ قَوۡمٗا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ يُوَآدُّونَ مَنۡ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوۡ كَانُوٓاْ ءَابَآءَهُمۡ أَوۡ أَبۡنَآءَهُمۡ أَوۡ إِخۡوَٰنَهُمۡ أَوۡ عَشِيرَتَهُمۡۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلۡإِيمَٰنَ وَأَيَّدَهُم بِرُوحٖ مِّنۡهُۖ وَيُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ أُوْلَٰٓئِكَ حِزۡبُ ٱللَّهِۚ أَلَآ إِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡمُفۡلِحُونَ ٢٢
Lā tajidu qawmay yuʾminūna billāhi wal-yawmil-ākhiri yuwāddūna man ḥāddallāha wa rasūlahū wa law kānū ābāʾahum aw abnāʾahum aw ikhwānahum aw ʿashīratahum, ulāʾika kataba fī qulūbihimul-īmāna wa ayyadahum birūḥim minh, wa yudkhiluhum jannātin tajrī min taḥtihal-anhāru khālidīna fīhā, raḍiyallāhu ʿanhum wa raḍū ʿanh, ulāʾika ḥizbullāh, alā inna ḥizballāhi humul-mufliḥūn.
You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit1 from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.
Footnotes (1)
- i.e., "that which gives life," explained as the guidance of the Qur’ān or victory over their opponents.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمۡ أَوۡلِيَآءَ تُلۡقُونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَقَدۡ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلۡحَقِّ يُخۡرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمۡ أَن تُؤۡمِنُواْ بِٱللَّهِ رَبِّكُمۡ إِن كُنتُمۡ خَرَجۡتُمۡ جِهَٰدٗا فِي سَبِيلِي وَٱبۡتِغَآءَ مَرۡضَاتِيۚ تُسِرُّونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَأَنَا۠ أَعۡلَمُ بِمَآ أَخۡفَيۡتُمۡ وَمَآ أَعۡلَنتُمۡۚ وَمَن يَفۡعَلۡهُ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١
Yāʾayyuhal-ladhīna āmanū lā tattakhidhū ʿaduwwī wa ʿaduwwakum awliyāʾa tulqūna ilayhim bil-mawaddati wa qad kafarū bimā jāʾakum minal-ḥaqqi yukhrijūnar-rasūla wa iyyākum an tuʾminū billāhi rabbikum in kuntum kharajtum jihādan fī sabīlī wabtighāʾa marḍātī, tusirrūna ilayhim bil-mawaddati wa ana aʿlamu bimā akhfaytum wa mā aʿlantum, wa may yafʿalhu minkum faqad ḍalla sawāʾas-sabīl.
O you who have believed, do not take My enemies and your enemies as allies,1 extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.
Footnotes (1)
- i.e., close associates and friends.
Spending wealth one loves
۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَ ١٧٧
Laysal-birra an tuwallū wujūhakum qibalal-mashriqi wal-maghribi wa lākinnal-birra man āmana billāhi wal-yawmil-ākhiri wal-malāʾikati wal-kitābi wan-nabiyyīna wa ātal-māla ʿalā ḥubbihī dhawil-qurbā wal-yatāmā wal-masākīna wabnas-sabīli was-sāʾilīna wa fir-riqābi wa aqāmaṣ-ṣalāta wa ātaz-zakāta wal-mūfūna biʿahdihim idhā ʿāhadū, waṣ-ṣābirīna fil-baʾsāʾi waḍ-ḍarrāʾi wa ḥīnal-baʾs, ulāʾikal-ladhīna ṣadaqū, wa ulāʾika humul-muttaqūn.
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞ ٩٢
Lan tanālul-birra ḥattā tunfiqū mimmā tuḥibbūn, wa mā tunfiqū min shayʾin fa innallāha bihī ʿalīm.
Never will you attain the good [reward]1 until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
Footnotes (1)
- Another meaning is "You will never attain righteousness."
وَيُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِينٗا وَيَتِيمٗا وَأَسِيرًا ٨
Wa yuṭʿimūnaṭ-ṭaʿāma ʿalā ḥubbihī miskīnaw wa yatīmaw wa asīrā.
And they give food in spite of love for it1 to the needy, the orphan, and the captive,
Footnotes (1)
- The meaning here may also be "out of love for Him," i.e., Allāh (subḥānahu wa taʿālā).
Excessive love of wealth and this world
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِ ١٤
Zuyyina lin-nāsi ḥubbush-shahawāti minan-nisāʾi wal-banīna wal-qanāṭīril-muqanṭarati minadh-dhahabi wal-fiḍḍati wal-khaylil-musawwamati wal-anʿāmi wal-ḥarth, dhālika matāʿul-ḥayātid-dunyā, wallāhu ʿindahū ḥusnul-maʾāb.
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖ ٣
Al-ladhīna yastaḥibbūnal-ḥayātad-dunyā ʿalal-ākhirati wa yaṣuddūna ʿan sabīlillāhi wa yabghūnahā ʿiwajā, ulāʾika fī ḍalālim baʿīd.
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.
ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ١٠٧
Dhālika biʾannahumustaḥabbul-ḥayātad-dunyā ʿalal-ākhirati wa annallāha lā yahdil-qawmal-kāfirīn.
That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.
فَقَالَ إِنِّيٓ أَحۡبَبۡتُ حُبَّ ٱلۡخَيۡرِ عَن ذِكۡرِ رَبِّي حَتَّىٰ تَوَارَتۡ بِٱلۡحِجَابِ ٣٢
Faqāla innī aḥbabtu ḥubbal-khayri ʿan dhikri rabbī ḥattā tawārat bil-ḥijāb.
And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."
كـَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ ٢٠
Kallā bal tuḥibbūnal-ʿājilah.
No! But you [i.e., mankind] love the immediate
إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلۡعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمۡ يَوۡمٗا ثَقِيلٗا ٢٧
Inna hāʾulāʾi yuḥibbūnal-ʿājilata wa yadharūna warāʾahum yawman thaqīlā.
Indeed, these [disbelievers] love the immediate and leave behind them1 a grave Day.
Footnotes (1)
- i.e., neglect. The meaning may also be "leave ahead of them."
وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗا ٢٠
Wa tuḥibbūnal-māla ḥubban jammā.
And you love wealth with immense love.
وَإِنَّهُۥ لِحُبِّ ٱلۡخَيۡرِ لَشَدِيدٌ ٨
Wa innahū liḥubbil-khayri lashadīd.
And indeed he is, in love of wealth, intense.