Quran Verses about Divine decree

38 ayahs · from 26 surahs

Allah created everything according to its decree and measure, and all of it is written in the Preserved Tablet. The verses state that calamities and lifespans come by Allah's decree, call for contentment so that one neither grieves over what is missed nor exults over what is given, and explain that people have a will, yet it does not come about unless Allah wills.

Everything is created by decree

  1. ٱللَّهُ يَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَيۡءٍ عِندَهُۥ بِمِقۡدَارٍ ٨

    Allāhu yaʿlamu mā taḥmilu kullu unthā wa mā taghīḍul-arḥāmu wa mā tazdād, wa kullu shayʾin ʿindahū bimiqdār.

    Allāh knows what every female carries1 and what the wombs lose [prematurely] or exceed.2 And everything with Him is by due measure.

    Footnotes (2)
    1. With absolute knowledge inclusive of every aspect of the fetus' existence.
    2. Beyond their normal period of pregnancy and/or the number of fetuses therein.
  1. وَإِن مِّن شَيۡءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٖ مَّعۡلُومٖ ٢١

    Wa im min shayʾin illā ʿindanā khazāʾinuhū wa mā nunazziluhū illā biqadarim maʿlūm.

    And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known [i.e., specified] measure.

  1. ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدٗا وَلَمۡ يَكُن لَّهُۥ شَرِيكٞ فِي ٱلۡمُلۡكِ وَخَلَقَ كُلَّ شَيۡءٖ فَقَدَّرَهُۥ تَقۡدِيرٗا ٢

    Al-ladhī lahū mulkus-samāwāti wal-arḍi wa lam yattakhidh waladaw wa lam yakul lahū sharīkun fil-mulki wa khalaqa kulla shayʾin faqaddarahū taqdīrā.

    He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.

  1. مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرٗا مَّقۡدُورًا ٣٨

    Mā kāna ʿalan-nabiyyi min ḥarajin fīmā faraḍallāhu lah, sunnatallāhi fil-ladhīna khalaw min qabl, wa kāna amrullāhi qadaram maqdūrā.

    There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.1 [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.

    Footnotes (1)
    1. Or permitted to him.
  1. إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖ ٤٩

    Innā kulla shayʾin khalaqnāhu biqadar.

    Indeed, all things We created with predestination.

  1. وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗا ٣

    Wa yarzuqhu min ḥaythu lā yaḥtasib, wa may yatawakkal ʿalallāhi fahuwa ḥasbuh, innallāha bālighu amrih, qad jaʿalallāhu likulli shayʾin qadrā.

    And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.

  1. ٱلَّذِي خَلَقَ فَسَوَّىٰ ٢

    Al-ladhī khalaqa fasawwā.

    Who created and proportioned

  2. وَٱلَّذِي قَدَّرَ فَهَدَىٰ ٣

    Wal-ladhī qaddara fahadā.

    And who destined and [then] guided

Everything is written in the Preserved Tablet

  1. وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءٖۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَ ٣٨

    Wa mā min dābbatin fil-arḍi wa lā ṭāʾiriy yaṭīru bijanāḥayhi illā umamun amthālukum, mā farraṭnā fil-kitābi min shayʾ, thumma ilā rabbihim yuḥsharūn.

    And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register1 a thing. Then unto their Lord they will be gathered.

    Footnotes (1)
    1. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), in which all things are recorded.
  1. ۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٥٩

    Wa ʿindahū mafātiḥul-ghaybi lā yaʿlamuhā illā huw, wa yaʿlamu mā fil-barri wal-baḥr, wa mā tasquṭu miw waraqatin illā yaʿlamuhā wa lā ḥabbatin fī ẓulumātil-arḍi wa lā raṭbiw wa lā yābisin illā fī kitābim mubīn.

    And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.

  1. ۞ وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاۚ كُلّٞ فِي كِتَٰبٖ مُّبِينٖ ٦

    Wa mā min dābbatin fil-arḍi illā ʿalallāhi rizquhā wa yaʿlamu mustaqarrahā wa mustawdaʿahā, kullun fī kitābim mubīn.

    And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.1 All is in a clear register.

    Footnotes (1)
    1. Before birth and after death.
  1. يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِ ٣٩

    Yamḥullāhu mā yashāʾu wa yuthbit, wa ʿindahū ummul-kitāb.

    Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.1

    Footnotes (1)
    1. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), in which is inscribed the original of every scripture revealed by Allāh.
  1. وَإِن مِّن قَرۡيَةٍ إِلَّا نَحۡنُ مُهۡلِكُوهَا قَبۡلَ يَوۡمِ ٱلۡقِيَٰمَةِ أَوۡ مُعَذِّبُوهَا عَذَابٗا شَدِيدٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا ٥٨

    Wa im min qaryatin illā naḥnu muhlikūhā qabla yawmil-qiyāmati aw muʿadhdhibūhā ʿadhāban shadīdā, kāna dhālika fil-kitābi masṭūrā.

    And there is no city but that We will destroy it1 before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register2 inscribed.

    Footnotes (2)
    1. Because of the sins of its inhabitants.
    2. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh.
  1. أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ٧٠

    Alam taʿlam annallāha yaʿlamu mā fis-samāʾi wal-arḍ, inna dhālika fī kitāb, inna dhālika ʿalallāhi yasīr.

    Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.1 Indeed that, for Allāh, is easy.

    Footnotes (1)
    1. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh.
  1. وَمَا مِنۡ غَآئِبَةٖ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِلَّا فِي كِتَٰبٖ مُّبِينٍ ٧٥

    Wa mā min ghāʾibatin fis-samāʾi wal-arḍi illā fī kitābim mubīn.

    And there is nothing concealed1 within the heaven and the earth except that it is in a clear Register.2

    Footnotes (2)
    1. Literally, "absent [from the senses]."
    2. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā).
  1. وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ جَعَلَكُمۡ أَزۡوَٰجٗاۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنۡ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ١١

    Wallāhu khalaqakum min turābin thumma min nuṭfatin thumma jaʿalakum azwājā, wa mā taḥmilu min unthā wa lā taḍaʿu illā biʿilmih, wa mā yuʿammaru mim muʿammariw wa lā yunqaṣu min ʿumurihī illā fī kitāb, inna dhālika ʿalallāhi yasīr.

    And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.

  1. إِنَّا نَحۡنُ نُحۡيِ ٱلۡمَوۡتَىٰ وَنَكۡتُبُ مَا قَدَّمُواْ وَءَاثَٰرَهُمۡۚ وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ فِيٓ إِمَامٖ مُّبِينٖ ١٢

    Innā naḥnu nuḥyil-mawtā wa naktubu mā qaddamū wa āthārahum, wa kulla shayʾin aḥṣaynāhu fī imāmim mubīn.

    Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.

  1. وَكُلُّ شَيۡءٖ فَعَلُوهُ فِي ٱلزُّبُرِ ٥٢

    Wa kullu shayʾin faʿalūhu fiz-zubur.

    And everything they did is in written records.

  2. وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسۡتَطَرٌ ٥٣

    Wa kullu ṣaghīriw wa kabīrim mustaṭar.

    And every small and great [thing] is inscribed.

Calamity by Allah's decree, and contentment

  1. أَيۡنَمَا تَكُونُواْ يُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِي بُرُوجٖ مُّشَيَّدَةٖۗ وَإِن تُصِبۡهُمۡ حَسَنَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِ ٱللَّهِۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِكَۚ قُلۡ كُلّٞ مِّنۡ عِندِ ٱللَّهِۖ فَمَالِ هَٰٓؤُلَآءِ ٱلۡقَوۡمِ لَا يَكَادُونَ يَفۡقَهُونَ حَدِيثٗا ٧٨

    Aynamā takūnū yudrikkumul-mawtu wa law kuntum fī burūjim mushayyadah, wa in tuṣibhum ḥasanatuy yaqūlū hādhihī min ʿindillāh, wa in tuṣibhum sayyiʾatuy yaqūlū hādhihī min ʿindik, qul kullum min ʿindillāh, famāli hāʾulāʾil-qawmi lā yakādūna yafqahūna ḥadīthā.

    Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say,1 "This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?

    Footnotes (1)
    1. Addressing the Prophet (ﷺ).
  2. مَّآ أَصَابَكَ مِنۡ حَسَنَةٖ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٖ فَمِن نَّفۡسِكَۚ وَأَرۡسَلۡنَٰكَ لِلنَّاسِ رَسُولٗاۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا ٧٩

    Mā aṣābaka min ḥasanatin faminallāh, wa mā aṣābaka min sayyiʾatin famin nafsik, wa arsalnāka lin-nāsi rasūlā, wa kafā billāhi shahīdā.

    What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself.1 And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.2

    Footnotes (2)
    1. As a result of your mistakes or sins.
    2. i.e., never absent, always seeing and having complete knowledge of everything within His dominion.
  1. قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ٥١

    Qul lay yuṣībanā illā mā kataballāhu lanā huwa mawlānā, wa ʿalallāhi falyatawakkalil-muʾminūn.

    Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.

  1. مَآ أَصَابَ مِن مُّصِيبَةٖ فِي ٱلۡأَرۡضِ وَلَا فِيٓ أَنفُسِكُمۡ إِلَّا فِي كِتَٰبٖ مِّن قَبۡلِ أَن نَّبۡرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ٢٢

    Mā aṣāba mim muṣībatin fil-arḍi wa lā fī anfusikum illā fī kitābim min qabli an nabraʾahā, inna dhālika ʿalallāhi yasīr.

    No disaster strikes upon the earth or among yourselves except that it is in a register1 before We bring it into being - indeed that, for Allāh, is easy -

    Footnotes (1)
    1. i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ).
  2. لِّكَيۡلَا تَأۡسَوۡاْ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُواْ بِمَآ ءَاتَىٰكُمۡۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخۡتَالٖ فَخُورٍ ٢٣

    Likaylā taʾsaw ʿalā mā fātakum wa lā tafraḥū bimā ātākum, wallāhu lā yuḥibbu kulla mukhtālin fakhūr.

    In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful -

  1. مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ يَهۡدِ قَلۡبَهُۥۚ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ ١١

    Mā aṣāba mim muṣībatin illā biʾidhnillāh, wa may yuʾmim billāhi yahdi qalbah, wallāhu bikulli shayʾin ʿalīm.

    No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.

The term of life is fixed

  1. وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَ ١٤٥

    Wa mā kāna linafsin an tamūta illā biʾidhnillāhi kitābam muʾajjalā, wa may yurid thawābad-dunyā nuʾtihī minhā wa may yurid thawābal-ākhirati nuʾtihī minhā, wa sanajzish-shākirīn.

    And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.

  1. ثُمَّ أَنزَلَ عَلَيۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةٗ نُّعَاسٗا يَغۡشَىٰ طَآئِفَةٗ مِّنكُمۡۖ وَطَآئِفَةٞ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ يَظُنُّونَ بِٱللَّهِ غَيۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَيۡءٖۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ يُخۡفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبۡدُونَ لَكَۖ يَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَيۡءٞ مَّا قُتِلۡنَا هَٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِي بُيُوتِكُمۡ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِيَبۡتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمۡ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمۡۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٥٤

    Thumma anzala ʿalaykum mim baʿdil-ghammi amanatan nuʿāsay yaghshā ṭāʾifatam minkum, wa ṭāʾifatun qad ahammathum anfusuhum yaẓunnūna billāhi ghayral-ḥaqqi ẓannal-jāhiliyyah, yaqūlūna hal lanā minal-amri min shayʾ, qul innal-amra kullahū lillāh, yukhfūna fī anfusihim mā lā yubdūna lak, yaqūlūna law kāna lanā minal-amri shayʾum mā qutilnā hāhunā, qul law kuntum fī buyūtikum labarazal-ladhīna kutiba ʿalayhimul-qatlu ilā maḍājiʿihim, waliyabtaliyallāhu mā fī ṣudūrikum waliyumaḥḥiṣa mā fī qulūbikum, wallāhu ʿalīmum bidhātiṣ-ṣudūr.

    Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.

  1. وَلِكُلِّ أُمَّةٍ أَجَلٞۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَأۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَ ٣٤

    Walikulli ummatin ajal, fa idhā jāʾa ajaluhum lā yastaʾkhirūna sāʿataw wa lā yastaqdimūn.

    And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].

  1. وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا وَلَهَا كِتَابٞ مَّعۡلُومٞ ٤

    Wa mā ahlaknā min qaryatin illā wa lahā kitābum maʿlūm.

    And We did not destroy any city but that for it was a known decree.

Allah's prior decree

  1. لَّوۡلَا كِتَٰبٞ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمۡ فِيمَآ أَخَذۡتُمۡ عَذَابٌ عَظِيمٞ ٦٨

    Lawlā kitābum minallāhi sabaqa lamassakum fīmā akhadhtum ʿadhābun ʿaẓīm.

    If not for a decree from Allāh that preceded,1 you would have been touched for what you took by a great punishment.

    Footnotes (1)
    1. Three interpretations of the "decree" are given: that by which the companions of Badr were forgiven, that by which indeliberate errors in judgement by believers are not punished, and that which made lawful the spoils of war.
  1. وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخۡتَلَفُواْۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡ فِيمَا فِيهِ يَخۡتَلِفُونَ ١٩

    Wa mā kānan-nāsu illā ummataw wāḥidatan fakhtalafū, wa lawlā kalimatun sabaqat mir rabbika laquḍiya baynahum fīmā fīhi yakhtalifūn.

    And mankind was not but one community [united in religion], but [then] they differed. And if not for a word1 that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.

    Footnotes (1)
    1. Allāh's decree to allow time on earth for His creation or not to punish anyone before evidence has come to him.

Human will and Allah's will

  1. سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمٖ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَ ١٤٨

    Sayaqūlul-ladhīna ashrakū law shāʾallāhu mā ashraknā wa lā ābāʾunā wa lā ḥarramnā min shayʾ, kadhālika kadhdhabal-ladhīna min qablihim ḥattā dhāqū baʾsanā, qul hal ʿindakum min ʿilmin fatukhrijūhu lanā, in tattabiʿūna illaẓ-ẓanna wa in antum illā takhruṣūn.

    Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."

  2. قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ ١٤٩

    Qul falillāhil-ḥujjatul-bālighah, falaw shāʾa lahadākum ajmaʿīn.

    Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."

  1. وَلَا تَقُولَنَّ لِشَاْيۡءٍ إِنِّي فَاعِلٞ ذَٰلِكَ غَدًا ٢٣

    Wa lā taqūlanna lishayʾin innī fāʿilun dhālika ghadā.

    And never say of anything, "Indeed, I will do that tomorrow,"

  2. إِلَّآ أَن يَشَآءَ ٱللَّهُۚ وَٱذۡكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلۡ عَسَىٰٓ أَن يَهۡدِيَنِ رَبِّي لِأَقۡرَبَ مِنۡ هَٰذَا رَشَدٗا ٢٤

    Illā ay yashāʾallāh, wadhkur rabbaka idhā nasīta wa qul ʿasā ay yahdiyani rabbī liʾaqraba min hādhā rashadā.

    Except [when adding], "If Allāh wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."

  1. وَٱللَّهُ خَلَقَكُمۡ وَمَا تَعۡمَلُونَ ٩٦

    Wallāhu khalaqakum wa mā taʿmalūn.

    While Allāh created you and that which you do?"

  1. إِنَّ هَٰذِهِۦ تَذۡكِرَةٞۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا ٢٩

    Inna hādhihī tadhkirah, faman shāʾattakhadha ilā rabbihī sabīlā.

    Indeed, this is a reminder, so he who wills may take to his Lord a way.

  2. وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ٣٠

    Wa mā tashāʾūna illā ay yashāʾallāh, innallāha kāna ʿalīman ḥakīmā.

    And you do not will except that Allāh wills. Indeed, Allāh is ever Knowing and Wise.

  1. لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ ٢٨

    Liman shāʾa minkum ay yastaqīm.

    For whoever wills among you to take a right course.

  2. وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ ٢٩

    Wa mā tashāʾūna illā ay yashāʾallāhu rabbul-ʿālamīn.

    And you do not will except that Allāh wills - Lord of the worlds.