Quran Verses about Gratitude

59 ayahs · from 30 surahs

The Quran commands people to thank Allah for His blessings and promises more to those who are grateful, while the benefit of gratitude returns to the grateful themselves. Many verses mention blessings such as provision, hearing, sight, night and day, the sea and the rain so that people may give thanks, yet few do. The verses also hold the example of grateful prophets and a warning to peoples who denied Allah's blessings.

The command to give thanks

  1. فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ ١٥٢

    Fadhkurūnī adhkurkum washkurū lī wa lā takfurūn.

    So remember Me; I will remember you. And be grateful to Me and do not deny Me.

  1. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ ١٧٢

    Yāʾayyuhal-ladhīna āmanū kulū min ṭayyibāti mā razaqnākum washkurū lillāhi in kuntum iyyāhu taʿbudūn.

    O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

  1. فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ ١١٤

    Fakulū mimmā razaqakumullāhu ḥalālan ṭayyibaw washkurū niʿmatallāhi in kuntum iyyāhu taʿbudūn.

    Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.

  1. إِنَّمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ أَوۡثَٰنٗا وَتَخۡلُقُونَ إِفۡكًاۚ إِنَّ ٱلَّذِينَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ لَكُمۡ رِزۡقٗا فَٱبۡتَغُواْ عِندَ ٱللَّهِ ٱلرِّزۡقَ وَٱعۡبُدُوهُ وَٱشۡكُرُواْ لَهُۥٓۖ إِلَيۡهِ تُرۡجَعُونَ ١٧

    Innamā taʿbudūna min dūnillāhi awthānaw wa takhluqūna ifkā, innal-ladhīna taʿbudūna min dūnillāhi lā yamlikūna lakum rizqan fabtaghū ʿindallāhir-rizqa waʿbudūhu washkurū lah, ilayhi turjaʿūn.

    You only worship, besides Allāh, idols, and you produce a falsehood. Indeed, those you worship besides Allāh do not possess for you [the power of] provision. So seek from Allāh provision and worship Him and be grateful to Him. To Him you will be returned."

  1. وَلَقَدۡ ءَاتَيۡنَا لُقۡمَٰنَ ٱلۡحِكۡمَةَ أَنِ ٱشۡكُرۡ لِلَّهِۚ وَمَن يَشۡكُرۡ فَإِنَّمَا يَشۡكُرُ لِنَفۡسِهِۦۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ حَمِيدٞ ١٢

    Wa laqad ātaynā luqmānal-ḥikmata anishkur lillāh, wa may yashkur fa innamā yashkuru linafsih, wa man kafara fa innallāha ghaniyyun ḥamīd.

    And We had certainly given Luqmān wisdom [and said], "Be grateful to Allāh." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allāh is Free of need and Praiseworthy.

  1. وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ حَمَلَتۡهُ أُمُّهُۥ وَهۡنًا عَلَىٰ وَهۡنٖ وَفِصَٰلُهُۥ فِي عَامَيۡنِ أَنِ ٱشۡكُرۡ لِي وَلِوَٰلِدَيۡكَ إِلَيَّ ٱلۡمَصِيرُ ١٤

    Wa waṣṣaynal-insāna biwālidayhi ḥamalathu ummuhū wahnan ʿalā wahniw wa fiṣāluhū fī ʿāmayni anishkur lī waliwālidayka ilayyal-maṣīr.

    And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.

  1. لَقَدۡ كَانَ لِسَبَإٖ فِي مَسۡكَنِهِمۡ ءَايَةٞۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ كُلُواْ مِن رِّزۡقِ رَبِّكُمۡ وَٱشۡكُرُواْ لَهُۥۚ بَلۡدَةٞ طَيِّبَةٞ وَرَبٌّ غَفُورٞ ١٥

    Laqad kāna lisabaʾin fī maskanihim āyah, jannatāni ʿay yamīniw wa shimāl, kulū mir rizqi rabbikum washkurū lah, baldatun ṭayyibatuw wa rabbun ghafūr.

    There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

  1. بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّٰكِرِينَ ٦٦

    Balillāha faʿbud wa kum minash-shākirīn.

    Rather, worship [only] Allāh and be among the grateful.

  1. وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ ١١

    Wa ammā biniʿmati rabbika faḥaddith.

    But as for the favor of your Lord, report [it].

The reward and benefit of gratitude

  1. وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّٰكِرِينَ ١٤٤

    Wa mā muḥammadun illā rasūlun qad khalat min qablihir-rusul, afaʾim māta aw qutilanqalabtum ʿalā aʿqābikum, wa may yanqalib ʿalā ʿaqibayhi falay yaḍurrallāha shayʾā, wa sayajzillāhush-shākirīn.

    Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.

  1. وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَ ١٤٥

    Wa mā kāna linafsin an tamūta illā biʾidhnillāhi kitābam muʾajjalā, wa may yurid thawābad-dunyā nuʾtihī minhā wa may yurid thawābal-ākhirati nuʾtihī minhā, wa sanajzish-shākirīn.

    And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.

  1. مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِكُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗا ١٤٧

    Mā yafʿalullāhu biʿadhābikum in shakartum wa āmantum, wa kānallāhu shākiran ʿalīmā.

    What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative1 and Knowing.

    Footnotes (1)
    1. Of repentance, self-discipline and good deeds, rewarding for them abundantly.
  1. وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَئِن شَكَرۡتُمۡ لَأَزِيدَنَّكُمۡۖ وَلَئِن كَفَرۡتُمۡ إِنَّ عَذَابِي لَشَدِيدٞ ٧

    Wa idh taʾadhdhana rabbukum laʾin shakartum laʾazīdannakum, wa laʾin kafartum inna ʿadhābī lashadīd.

    And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"

  1. قَالَ ٱلَّذِي عِندَهُۥ عِلۡمٞ مِّنَ ٱلۡكِتَٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبۡلَ أَن يَرۡتَدَّ إِلَيۡكَ طَرۡفُكَۚ فَلَمَّا رَءَاهُ مُسۡتَقِرًّا عِندَهُۥ قَالَ هَٰذَا مِن فَضۡلِ رَبِّي لِيَبۡلُوَنِيٓ ءَأَشۡكُرُ أَمۡ أَكۡفُرُۖ وَمَن شَكَرَ فَإِنَّمَا يَشۡكُرُ لِنَفۡسِهِۦۖ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيّٞ كَرِيمٞ ٤٠

    Qālal-ladhī ʿindahū ʿilmum minal-kitābi ana ātīka bihī qabla ay yartadda ilayka ṭarfuk, falammā raʾāhu mustaqirran ʿindahū qāla hādhā min faḍli rabbī liyabluwanī aʾashkuru am akfur, wa man shakara fa innamā yashkuru linafsih, wa man kafara fa inna rabbī ghaniyyun karīm.

    Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."

  1. إِن تَكۡفُرُواْ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنكُمۡۖ وَلَا يَرۡضَىٰ لِعِبَادِهِ ٱلۡكُفۡرَۖ وَإِن تَشۡكُرُواْ يَرۡضَهُ لَكُمۡۗ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٧

    In takfurū fa innallāha ghaniyyun ʿankum, wa lā yarḍā liʿibādihil-kufr, wa in tashkurū yarḍahu lakum, wa lā taziru wāziratuw wizra ukhrā, thumma ilā rabbikum marjiʿukum fayunabbiʾukum bimā kuntum taʿmalūn, innahū ʿalīmum bidhātiṣ-ṣudūr.

    If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.

  1. نِّعۡمَةٗ مِّنۡ عِندِنَاۚ كَذَٰلِكَ نَجۡزِي مَن شَكَرَ ٣٥

    Niʿmatam min ʿindinā, kadhālika najzī man shakar.

    As favor from Us. Thus do We reward he who is grateful.

Blessings given so that people give thanks

  1. ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَٰلِكَ لَعَلَّكُمۡ تَشۡكُرُونَ ٥٢

    Thumma ʿafawnā ʿankum mim baʿdi dhālika laʿallakum tashkurūn.

    Then We forgave you after that so perhaps you would be grateful.

  1. ثُمَّ بَعَثۡنَٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٥٦

    Thumma baʿathnākum mim baʿdi mawtikum laʿallakum tashkurūn.

    Then We revived you after your death that perhaps you would be grateful.

  1. شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ ١٨٥

    Shahru ramaḍānal-ladhī unzila fīhil-qurʾānu hudal lin-nāsi wa bayyinātim minal-hudā wal-furqān, faman shahida minkumush-shahra falyaṣumh, wa man kāna marīḍan aw ʿalā safarin faʿiddatum min ayyāmin ukhar, yurīdullāhu bikumul-yusra wa lā yurīdu bikumul-ʿusra walitukmilul-ʿiddata walitukabbirullāha ʿalā mā hadākum wa laʿallakum tashkurūn.

    The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,1 let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.

    Footnotes (1)
    1. Also, "whoever is present during the month."
  1. وَلَقَدۡ نَصَرَكُمُ ٱللَّهُ بِبَدۡرٖ وَأَنتُمۡ أَذِلَّةٞۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تَشۡكُرُونَ ١٢٣

    Wa laqad naṣarakumullāhu bibadriw wa antum adhillah, fattaqullāha laʿallakum tashkurūn.

    And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.

  1. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبٗا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٦

    Yāʾayyuhal-ladhīna āmanū idhā qumtum ilaṣ-ṣalāti faghsilū wujūhakum wa aydiyakum ilal-marāfiqi wamsaḥū biruʾūsikum wa arjulakum ilal-kaʿbayn, wa in kuntum junuban faṭṭahharū, wa in kuntum marḍā aw ʿalā safarin aw jāʾa aḥadum minkum minal-ghāʾiṭi aw lāmastumun-nisāʾa falam tajidū māʾan fatayammamū ṣaʿīdan ṭayyiban famsaḥū biwujūhikum wa aydīkum minh, mā yurīdullāhu liyajʿala ʿalaykum min ḥarajiw wa lākiy yurīdu liyuṭahhirakum waliyutimma niʿmatahū ʿalaykum laʿallakum tashkurūn.

    O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,1 then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women2 and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

    Footnotes (2)
    1. See footnote to 4:43.
    2. i.e., had sexual intercourse.
  1. لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ ٨٩

    Lā yuʾākhidhukumullāhu bil-laghwi fī aymānikum wa lākiy yuʾākhidhukum bimā ʿaqqadttumul-aymān, fakaffāratuhū iṭʿāmu ʿasharati masākīna min awsaṭi mā tuṭʿimūna ahlīkum aw kiswatuhum aw taḥrīru raqabah, famal lam yajid faṣiyāmu thalāthati ayyām, dhālika kaffāratu aymānikum idhā ḥalaftum, waḥfaẓū aymānakum, kadhālika yubayyinullāhu lakum āyātihī laʿallakum tashkurūn.

    Allāh will not impose blame upon you for what is meaningless1 in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation2 is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.3 Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.

    Footnotes (3)
    1. i.e., what is sworn to only out of habit of speech or what one utters carelessly without true intent.
    2. i.e., that for a deliberate oath.
    3. i.e., do not take oaths indiscriminately or swear to do that which is sinful, requiring expiation.
  1. وَلَقَدۡ مَكَّنَّٰكُمۡ فِي ٱلۡأَرۡضِ وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَۗ قَلِيلٗا مَّا تَشۡكُرُونَ ١٠

    Wa laqad makkannākum fil-arḍi wa jaʿalnā lakum fīhā maʿāyish, qalīlam mā tashkurūn.

    And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.

  1. وَٱذۡكُرُوٓاْ إِذۡ أَنتُمۡ قَلِيلٞ مُّسۡتَضۡعَفُونَ فِي ٱلۡأَرۡضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمۡ وَأَيَّدَكُم بِنَصۡرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمۡ تَشۡكُرُونَ ٢٦

    Wadhkurū idh antum qalīlum mustaḍʿafūna fil-arḍi takhāfūna ay yatakhaṭṭafakumun-nāsu fa āwākum wa ayyadakum binaṣrihī wa razaqakum minaṭ-ṭayyibāti laʿallakum tashkurūn.

    And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.

  1. وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ١٤

    Wa huwal-ladhī sakhkharal-baḥra litaʾkulū minhu laḥman ṭariyyaw wa tastakhrijū minhu ḥilyatan talbasūnahā, wa taral-fulka mawākhira fīhi walitabtaghū min faḍlihī wa laʿallakum tashkurūn.

    And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

  1. وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـٔٗا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَ لَعَلَّكُمۡ تَشۡكُرُونَ ٧٨

    Wallāhu akhrajakum mim buṭūni ummahātikum lā taʿlamūna shayʾaw wa jaʿala lakumus-samʿa wal-abṣāra wal-afʾidata laʿallakum tashkurūn.

    And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.

  1. وَعَلَّمۡنَٰهُ صَنۡعَةَ لَبُوسٖ لَّكُمۡ لِتُحۡصِنَكُم مِّنۢ بَأۡسِكُمۡۖ فَهَلۡ أَنتُمۡ شَٰكِرُونَ ٨٠

    Wa ʿallamnāhu ṣanʿata labūsil lakum lituḥṣinakum mim baʾsikum, fahal antum shākirūn.

    And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?

  1. وَٱلۡبُدۡنَ جَعَلۡنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمۡ فِيهَا خَيۡرٞۖ فَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهَا صَوَآفَّۖ فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَٰلِكَ سَخَّرۡنَٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٣٦

    Wal-budna jaʿalnāhā lakum min shaʿāʾirillāhi lakum fīhā khayr, fadhkurusmallāhi ʿalayhā ṣawāff, fa idhā wajabat junūbuhā fakulū minhā wa aṭʿimul-qāniʿa wal-muʿtarr, kadhālika sakhkharnāhā lakum laʿallakum tashkurūn.

    And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.

  1. وَهُوَ ٱلَّذِي جَعَلَ ٱلَّيۡلَ وَٱلنَّهَارَ خِلۡفَةٗ لِّمَنۡ أَرَادَ أَن يَذَّكَّرَ أَوۡ أَرَادَ شُكُورٗا ٦٢

    Wa huwal-ladhī jaʿalal-layla wan-nahāra khilfatal liman arāda ay yadhdhakkara aw arāda shukūrā.

    And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.

  1. وَمِن رَّحۡمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ لِتَسۡكُنُواْ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ٧٣

    Wa mir raḥmatihī jaʿala lakumul-layla wan-nahāra litaskunū fīhi walitabtaghū min faḍlihī wa laʿallakum tashkurūn.

    And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.

  1. وَمِنۡ ءَايَٰتِهِۦٓ أَن يُرۡسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم مِّن رَّحۡمَتِهِۦ وَلِتَجۡرِيَ ٱلۡفُلۡكُ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ٤٦

    Wa min āyātihī ay yursilar-riyāḥa mubashshirātiw waliyudhīqakum mir raḥmatihī walitajriyal-fulku biʾamrihī walitabtaghū min faḍlihī wa laʿallakum tashkurūn.

    And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.

  1. وَجَعَلۡنَا فِيهَا جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعۡنَٰبٖ وَفَجَّرۡنَا فِيهَا مِنَ ٱلۡعُيُونِ ٣٤

    Wa jaʿalnā fīhā jannātim min nakhīliw wa aʿnābiw wa fajjarnā fīhā minal-ʿuyūn.

    And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -

  2. لِيَأۡكُلُواْ مِن ثَمَرِهِۦ وَمَا عَمِلَتۡهُ أَيۡدِيهِمۡۚ أَفَلَا يَشۡكُرُونَ ٣٥

    Liyaʾkulū min thamarihī wa mā ʿamilathu aydīhim, afalā yashkurūn.

    That they may eat of His fruit.1 And their hands have not produced it,2 so will they not be grateful?

    Footnotes (2)
    1. i.e., that which Allāh has produced for them.
    2. An alternative meaning is "And [eat from] what their hands have produced [i.e., planted and harvested]." Both are grammatically correct.
  1. لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَ ٧٠

    Law nashāʾu jaʿalnāhu ujājan falawlā tashkurūn.

    If We willed, We could make it bitter, so why are you not grateful?

Few people are grateful

  1. ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ وَعَنۡ أَيۡمَٰنِهِمۡ وَعَن شَمَآئِلِهِمۡۖ وَلَا تَجِدُ أَكۡثَرَهُمۡ شَٰكِرِينَ ١٧

    Thumma laʾātiyannahum mim bayni aydīhim wa min khalfihim wa ʿan aymānihim wa ʿan shamāʾilihim, wa lā tajidu aktharahum shākirīn.

    Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."

  1. وَمَا ظَنُّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ يَوۡمَ ٱلۡقِيَٰمَةِۗ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَشۡكُرُونَ ٦٠

    Wa mā ẓannul-ladhīna yaftarūna ʿalallāhil-kadhiba yawmal-qiyāmah, innallāha ladhū faḍlin ʿalan-nāsi wa lākinna aktharahum lā yashkurūn.

    And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?1 Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.

    Footnotes (1)
    1. i.e., what do they think He will do with them.
  1. وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ ٣٨

    Wattabaʿtu millata ābāʾī ibrāhīma wa isḥāqa wa yaʿqūb, mā kāna lanā an nushrika billāhi min shayʾ, dhālika min faḍlillāhi ʿalaynā wa ʿalan-nāsi wa lākinna aktharan-nāsi lā yashkurūn.

    And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful.

  1. وَإِنَّ رَبَّكَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَشۡكُرُونَ ٧٣

    Wa inna rabbaka ladhū faḍlin ʿalan-nāsi wa lākinna aktharahum lā yashkurūn.

    And indeed, your Lord is the possessor of bounty for the people, but most of them are not grateful."

  1. يَعۡمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلۡجَوَابِ وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُۥدَ شُكۡرٗاۚ وَقَلِيلٞ مِّنۡ عِبَادِيَ ٱلشَّكُورُ ١٣

    Yaʿmalūna lahū mā yashāʾu mim maḥārība wa tamāthīla wa jifānin kal-jawābi wa qudūrir rāsiyāt, iʿmalū āla dāwūda shukrā, wa qalīlum min ʿibādiyash-shakūr.

    They made for him what he willed of elevated chambers,1 statues,2 bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.

    Footnotes (2)
    1. Described by commentators as palaces, dwellings, or places of prayer.
    2. Which were not prohibited until the time of Prophet Muḥammad (ﷺ).
  1. قُلۡ هُوَ ٱلَّذِيٓ أَنشَأَكُمۡ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَ ٢٣

    Qul huwal-ladhī anshaʾakum wa jaʿala lakumus-samʿa wal-abṣāra wal-afʾidah, qalīlam mā tashkurūn.

    Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."

Prophets who were grateful

  1. قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصۡطَفَيۡتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذۡ مَآ ءَاتَيۡتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ١٤٤

    Qāla yāmūsā inniṣṭafaytuka ʿalan-nāsi birisālātī wabikalāmī fakhudh mā ātaytuka wa kum minash-shākirīn.

    [Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."

  1. رَّبَّنَآ إِنِّيٓ أَسۡكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيۡرِ ذِي زَرۡعٍ عِندَ بَيۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهۡوِيٓ إِلَيۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَشۡكُرُونَ ٣٧

    Rabbanā innī askantu min dhurriyyatī biwādin ghayri dhī zarʿin ʿinda baytikal-muḥarrami rabbanā liyuqīmuṣ-ṣalāta fajʿal afʾidatam minan-nāsi tahwī ilayhim warzuqhum minath-thamarāti laʿallahum yashkurūn.

    Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.

  1. شَاكِرٗا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٢١

    Shākiral liʾanʿumih, ijtabāhu wa hadāhu ilā ṣirāṭim mustaqīm.

    [He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.

  1. ذُرِّيَّةَ مَنۡ حَمَلۡنَا مَعَ نُوحٍۚ إِنَّهُۥ كَانَ عَبۡدٗا شَكُورٗا ٣

    Dhurriyyata man ḥamalnā maʿa nūḥ, innahū kāna ʿabdan shakūrā.

    O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

  1. فَتَبَسَّمَ ضَاحِكٗا مِّن قَوۡلِهَا وَقَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَدۡخِلۡنِي بِرَحۡمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَ ١٩

    Fatabassama ḍāḥikam min qawlihā wa qāla rabbi awziʿnī an ashkura niʿmatakal-latī anʿamta ʿalayya wa ʿalā wālidayya wa an aʿmala ṣāliḥan tarḍāhu wa adkhilnī biraḥmatika fī ʿibādikaṣ-ṣāliḥīn.

    So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me1 to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."2

    Footnotes (2)
    1. More literally, "gather within me the utmost strength and ability."
    2. Or "with Your righteous servants [into Paradise]."
  1. وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ إِحۡسَٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهٗا وَوَضَعَتۡهُ كُرۡهٗاۖ وَحَمۡلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِينَ سَنَةٗ قَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَصۡلِحۡ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبۡتُ إِلَيۡكَ وَإِنِّي مِنَ ٱلۡمُسۡلِمِينَ ١٥

    Wa waṣṣaynal-insāna biwālidayhi iḥsānā, ḥamalathu ummuhū kurhaw wa waḍaʿathu kurhā, wa ḥamluhū wa fiṣāluhū thalāthūna shahrā, ḥattā idhā balagha ashuddahū wa balagha arbaʿīna sanatan qāla rabbi awziʿnī an ashkura niʿmatakal-latī anʿamta ʿalayya wa ʿalā wālidayya wa an aʿmala ṣāliḥan tarḍāhu wa aṣliḥ lī fī dhurriyyatī, innī tubtu ilayka wa innī minal-muslimīn.

    And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me1 to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."

    Footnotes (1)
    1. Literally, "gather within me the utmost strength and ability."

Denying Allah's blessings

  1. وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ ثُمَّ نَزَعۡنَٰهَا مِنۡهُ إِنَّهُۥ لَيَـُٔوسٞ كَفُورٞ ٩

    Wa laʾin adhaqnal-insāna minnā raḥmatan thumma nazaʿnāhā minhu innahū layaʾūsun kafūr.

    And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.

  1. ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرٗا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ ٢٨

    Alam tara ilal-ladhīna baddalū niʿmatallāhi kufraw wa aḥallū qawmahum dāral-bawār.

    Have you not considered those who exchanged the favor of Allāh for disbelief1 and settled their people [in] the home of ruin?

    Footnotes (1)
    1. They met Allāh's blessing with denial instead of gratitude.
  1. وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلۡتُمُوهُۚ وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱلۡإِنسَٰنَ لَظَلُومٞ كَفَّارٞ ٣٤

    Wa ātākum min kulli mā saʾaltumūh, wa in taʿuddū niʿmatallāhi lā tuḥṣūhā, innal-insāna laẓalūmun kaffār.

    And He gave you from all you asked of Him.1 And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.2

    Footnotes (2)
    1. Something of what you asked and all of what you continually require, according to His wisdom.
    2. i.e., disbelieving and denying of Allāh's favor.
  1. ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِيقٞ مِّنكُم بِرَبِّهِمۡ يُشۡرِكُونَ ٥٤

    Thumma idhā kashafaḍ-ḍurra ʿankum idhā farīqum minkum birabbihim yushrikūn.

    Then when He removes the adversity from you, at once a party of you associates others with their Lord

  2. لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ ٥٥

    Liyakfurū bimā ātaynāhum, fatamattaʿū fasawfa taʿlamūn.

    So they will deny what We have given them. Then enjoy yourselves, for you are going to know.

  1. وَضَرَبَ ٱللَّهُ مَثَلٗا قَرۡيَةٗ كَانَتۡ ءَامِنَةٗ مُّطۡمَئِنَّةٗ يَأۡتِيهَا رِزۡقُهَا رَغَدٗا مِّن كُلِّ مَكَانٖ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُواْ يَصۡنَعُونَ ١١٢

    Wa ḍaraballāhu mathalan qaryatan kānat āminatam muṭmaʾinnatay yaʾtīhā rizquhā raghadam min kulli makānin fakafarat biʾanʿumillāhi fa adhāqahallāhu libāsal-jūʿi wal-khawfi bimā kānū yaṣnaʿūn.

    And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.

  1. وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِي ٱلۡبَحۡرِ ضَلَّ مَن تَدۡعُونَ إِلَّآ إِيَّاهُۖ فَلَمَّا نَجَّىٰكُمۡ إِلَى ٱلۡبَرِّ أَعۡرَضۡتُمۡۚ وَكَانَ ٱلۡإِنسَٰنُ كَفُورًا ٦٧

    Wa idhā massakumuḍ-ḍurru fil-baḥri ḍalla man tadʿūna illā iyyāh, falammā najjākum ilal-barri aʿraḍtum, wa kānal-insānu kafūrā.

    And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

  1. ۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍ ٣٨

    Innallāha yudāfiʿu ʿanil-ladhīna āmanū, innallāha lā yuḥibbu kulla khawwānin kafūr.

    Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.

  1. وَهُوَ ٱلَّذِيٓ أَحۡيَاكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۗ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ ٦٦

    Wa huwal-ladhī aḥyākum thumma yumītukum thumma yuḥyīkum, innal-insāna lakafūr.

    And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.

  1. لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡ وَلِيَتَمَتَّعُواْۚ فَسَوۡفَ يَعۡلَمُونَ ٦٦

    Liyakfurū bimā ātaynāhum waliyatamattaʿū, fasawfa yaʿlamūn.

    So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.1

    Footnotes (1)
    1. Grammatically, the verse may also be read as a threat, i.e., "So let them deny what We have granted them and let them enjoy themselves, for they are going to know."
  1. وَإِذَا مَسَّ ٱلنَّاسَ ضُرّٞ دَعَوۡاْ رَبَّهُم مُّنِيبِينَ إِلَيۡهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِيقٞ مِّنۡهُم بِرَبِّهِمۡ يُشۡرِكُونَ ٣٣

    Wa idhā massan-nāsa ḍurrun daʿaw rabbahum munībīna ilayhi thumma idhā adhāqahum minhu raḥmatan idhā farīqum minhum birabbihim yushrikūn.

    And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,

  2. لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ ٣٤

    Liyakfurū bimā ātaynāhum, fatamattaʿū fasawfa taʿlamūn.

    So that they will deny what We have granted them.1 Then enjoy yourselves, for you are going to know.

    Footnotes (1)
    1. Or "So let them deny what We have granted them."
  1. وَإِذَا غَشِيَهُم مَّوۡجٞ كَٱلظُّلَلِ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمۡ إِلَى ٱلۡبَرِّ فَمِنۡهُم مُّقۡتَصِدٞۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٖ كَفُورٖ ٣٢

    Wa idhā ghashiyahum mawjun kaẓ-ẓulali daʿawullāha mukhliṣīna lahud-dīna falammā najjāhum ilal-barri faminhum muqtaṣid, wa mā yajḥadu biʾāyātinā illā kullu khattārin kafūr.

    And when waves come over them like canopies, they supplicate Allāh, sincere to Him in religion [i.e., faith]. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.

  1. ذَٰلِكَ جَزَيۡنَٰهُم بِمَا كَفَرُواْۖ وَهَلۡ نُجَٰزِيٓ إِلَّا ٱلۡكَفُورَ ١٧

    Dhālika jazaynāhum bimā kafarū, wa hal nujāzī illal-kafūr.

    [By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?

  1. إِنَّا هَدَيۡنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًا ٣

    Innā hadaynāhus-sabīla immā shākiraw wa immā kafūrā.

    Indeed, We guided him to the way, be he grateful or be he ungrateful.

  1. إِنَّ ٱلۡإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٞ ٦

    Innal-insāna lirabbihī lakanūd.

    Indeed mankind, to his Lord, is ungrateful.