Al-Ma'idah

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوۡفُواْ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِيمَةُ ٱلۡأَنۡعَٰمِ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ غَيۡرَ مُحِلِّي ٱلصَّيۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ يَحۡكُمُ مَا يُرِيدُ ١

Yāʾayyuhal-ladhīna āmanū awfū bil-ʿuqūd, uḥillat lakum bahīmatul-anʿāmi illā mā yutlā ʿalaykum ghayra muḥilliṣ-ṣaydi wa antum ḥurum, innallāha yaḥkumu mā yurīd.

O you who have believed, fulfill [all] contracts.¹ Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.² Indeed, Allāh ordains what He intends.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلٗا مِّن رَّبِّهِمۡ وَرِضۡوَٰنٗاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٢

Yāʾayyuhal-ladhīna āmanū lā tuḥillū shaʿāʾirallāhi wa lash-shahral-ḥarāma wa lal-hadya wa lal-qalāʾida wa lā āmmīnal-baytal-ḥarāma yabtaghūna faḍlam mir rabbihim wa riḍwānā, wa idhā ḥalaltum faṣṭādū, wa lā yajrimannakum shanaʾānu qawmin an ṣaddūkum ʿanil-masjidil-ḥarāmi an taʿtadū, wa taʿāwanū ʿalal-birri wat-taqwā, wa lā taʿāwanū ʿalal-ithmi wal-ʿudwān, wattaqullāh, innallāha shadīdul-ʿiqāb.

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُواْ بِٱلۡأَزۡلَٰمِۚ ذَٰلِكُمۡ فِسۡقٌۗ ٱلۡيَوۡمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِي وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَٰمَ دِينٗاۚ فَمَنِ ٱضۡطُرَّ فِي مَخۡمَصَةٍ غَيۡرَ مُتَجَانِفٖ لِّإِثۡمٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٣

Ḥurrimat ʿalaykumul-maytatu wad-damu wa laḥmul-khinzīri wa mā uhilla lighayrillāhi bihī wal-munkhaniqatu wal-mawqūdhatu wal-mutaraddiyatu wan-naṭīḥatu wa mā akalas-sabuʿu illā mā dhakkaytum wa mā dhubiḥa ʿalan-nuṣubi wa an tastaqsimū bil-azlām, dhālikum fisq, al-yawma yaʾisal-ladhīna kafarū min dīnikum falā takhshawhum wakhshawn, al-yawma akmaltu lakum dīnakum wa atmamtu ʿalaykum niʿmatī wa raḍītu lakumul-islāma dīnā, famaniḍṭurra fī makhmaṣatin ghayra mutajānifil liʾithmin fa innallāha ghafūrur raḥīm.

Prohibited to you are dead animals,¹ blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,² and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.

يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ٤

Yasʾalūnaka mādhā uḥilla lahum, qul uḥilla lakumuṭ-ṭayyibātu wa mā ʿallamtum minal-jawāriḥi mukallibīna tuʿallimūnahunna mimmā ʿallamakumullāh, fakulū mimmā amsakna ʿalaykum wadhkurusmallāhi ʿalayh, wattaqullāh, innallāha sarīʿul-ḥisāb.

They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals¹ which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.

ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلّٞ لَّكُمۡ وَطَعَامُكُمۡ حِلّٞ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانٖۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ٥

Al-yawma uḥilla lakumuṭ-ṭayyibāt, wa ṭaʿāmul-ladhīna ūtul-kitāba ḥillul lakum wa ṭaʿāmukum ḥillul lahum, wal-muḥṣanātu minal-muʾmināti wal-muḥṣanātu minal-ladhīna ūtul-kitāba min qablikum idhā ātaytumūhunna ujūrahunna muḥṣinīna ghayra musāfiḥīna wa lā muttakhidhī akhdān, wa may yakfur bil-īmāni faqad ḥabiṭa ʿamaluhū wa huwa fil-ākhirati minal-khāsirīn.

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,¹ desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبٗا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٦

Yāʾayyuhal-ladhīna āmanū idhā qumtum ilaṣ-ṣalāti faghsilū wujūhakum wa aydiyakum ilal-marāfiqi wamsaḥū biruʾūsikum wa arjulakum ilal-kaʿbayn, wa in kuntum junuban faṭṭahharū, wa in kuntum marḍā aw ʿalā safarin aw jāʾa aḥadum minkum minal-ghāʾiṭi aw lāmastumun-nisāʾa falam tajidū māʾan fatayammamū ṣaʿīdan ṭayyiban famsaḥū biwujūhikum wa aydīkum minh, mā yurīdullāhu liyajʿala ʿalaykum min ḥarajiw wa lākiy yurīdu liyuṭahhirakum waliyutimma niʿmatahū ʿalaykum laʿallakum tashkurūn.

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,¹ then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women² and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

وَٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ وَمِيثَٰقَهُ ٱلَّذِي وَاثَقَكُم بِهِۦٓ إِذۡ قُلۡتُمۡ سَمِعۡنَا وَأَطَعۡنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٧

Wadhkurū niʿmatallāhi ʿalaykum wamīthāqahul-ladhī wāthaqakum bihī idh qultum samiʿnā wa aṭaʿnā, wattaqullāh, innallāha ʿalīmum bidhātiṣ-ṣudūr.

And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ٨

Yāʾayyuhal-ladhīna āmanū kūnū qawwāmīna lillāhi shuhadāʾa bil-qisṭ, wa lā yajrimannakum shanaʾānu qawmin ʿalā allā taʿdilū, iʿdilū huwa aqrabu lit-taqwā, wattaqullāh, innallāha khabīrum bimā taʿmalūn.

O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٌ عَظِيمٞ ٩

Waʿadallāhul-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti lahum maghfiratuw wa ajrun ʿaẓīm.

Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ١٠

Wal-ladhīna kafarū wa kadhdhabū biʾāyātinā ulāʾika aṣḥābul-jaḥīm.

But those who disbelieve and deny Our signs - those are the companions of Hellfire.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ هَمَّ قَوۡمٌ أَن يَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ فَكَفَّ أَيۡدِيَهُمۡ عَنكُمۡۖ وَٱتَّقُواْ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١١

Yāʾayyuhal-ladhīna āmanudhkurū niʿmatallāhi ʿalaykum idh hamma qawmun ay yabsuṭū ilaykum aydiyahum fakaffa aydiyahum ʿankum, wattaqullāh, wa ʿalallāhi falyatawakkalil-muʾminūn.

O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.

۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَيۡ عَشَرَ نَقِيبٗاۖ وَقَالَ ٱللَّهُ إِنِّي مَعَكُمۡۖ لَئِنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَيۡتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِي وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنٗا لَّأُكَفِّرَنَّ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَلَأُدۡخِلَنَّكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ فَمَن كَفَرَ بَعۡدَ ذَٰلِكَ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٢

Wa laqad akhadhallāhu mīthāqa banī isrāʾīla wa baʿathnā minhumuthnay ʿashara naqībā, wa qālallāhu innī maʿakum, laʾin aqamtumuṣ-ṣalāta wa ātaytumuz-zakāta wa āmantum birusulī wa ʿazzartumūhum wa aqraḍtumullāha qarḍan ḥasanal laʾukaffiranna ʿankum sayyiʾātikum wa laʾudkhilannakum jannātin tajrī min taḥtihal-anhār, faman kafara baʿda dhālika minkum faqad ḍalla sawāʾas-sabīl.

And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,¹ I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."

فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ لَعَنَّٰهُمۡ وَجَعَلۡنَا قُلُوبَهُمۡ قَٰسِيَةٗۖ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٖ مِّنۡهُمۡ إِلَّا قَلِيلٗا مِّنۡهُمۡۖ فَٱعۡفُ عَنۡهُمۡ وَٱصۡفَحۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٣

Fabimā naqḍihim mīthāqahum laʿannāhum wa jaʿalnā qulūbahum qāsiyah, yuḥarrifūnal-kalima ʿam mawāḍiʿihī wa nasū ḥaẓẓam mimmā dhukkirū bih, wa lā tazālu taṭṭaliʿu ʿalā khāʾinatim minhum illā qalīlam minhum, faʿfu ʿanhum waṣfaḥ, innallāha yuḥibbul-muḥsinīn.

So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.¹ And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.

وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰٓ أَخَذۡنَا مِيثَٰقَهُمۡ فَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦ فَأَغۡرَيۡنَا بَيۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ وَسَوۡفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُواْ يَصۡنَعُونَ ١٤

Wa minal-ladhīna qālū innā naṣārā akhadhnā mīthāqahum fanasū ḥaẓẓam mimmā dhukkirū bihī fa aghraynā baynahumul-ʿadāwata wal-baghḍāʾa ilā yawmil-qiyāmah, wa sawfa yunabbiʾuhumullāhu bimā kānū yaṣnaʿūn.

And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.¹ So We caused among them² animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.

يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ كَثِيرٗا مِّمَّا كُنتُمۡ تُخۡفُونَ مِنَ ٱلۡكِتَٰبِ وَيَعۡفُواْ عَن كَثِيرٖۚ قَدۡ جَآءَكُم مِّنَ ٱللَّهِ نُورٞ وَكِتَٰبٞ مُّبِينٞ ١٥

Yāʾahlal-kitābi qad jāʾakum rasūlunā yubayyinu lakum kathīram mimmā kuntum tukhfūna minal-kitābi wa yaʿfū ʿan kathīr, qad jāʾakum minallāhi nūruw wa kitābum mubīn.

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.¹ There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]

يَهۡدِي بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضۡوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِهِۦ وَيَهۡدِيهِمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٦

Yahdī bihillāhu manittabaʿa riḍwānahū subulas-salāmi wa yukhrijuhum minaẓ-ẓulumāti ilan-nūri biʾidhnihī wa yahdīhim ilā ṣirāṭim mustaqīm.

By which Allāh guides those who pursue His pleasure to the ways of peace¹ and brings them out from darknesses into the light, by His permission, and guides them to a straight path.

لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۚ قُلۡ فَمَن يَمۡلِكُ مِنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ أَن يُهۡلِكَ ٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَأُمَّهُۥ وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗاۗ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۚ يَخۡلُقُ مَا يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٧

Laqad kafaral-ladhīna qālū innallāha huwal-masīḥubnu maryam, qul famay yamliku minallāhi shayʾan in arāda ay yuhlikal-masīḥabna maryama wa ummahū wa man fil-arḍi jamīʿā, walillāhi mulkus-samāwāti wal-arḍi wa mā baynahumā, yakhluqu mā yashāʾ, wallāhu ʿalā kulli shayʾin qadīr.

They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.

وَقَالَتِ ٱلۡيَهُودُ وَٱلنَّصَٰرَىٰ نَحۡنُ أَبۡنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥۚ قُلۡ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرٞ مِّمَّنۡ خَلَقَۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ ١٨

Wa qālatil-yahūdu wan-naṣārā naḥnu abnāʾullāhi wa aḥibbāʾuh, qul falima yuʿadhdhibukum bidhunūbikum, bal antum basharum mimman khalaq, yaghfiru limay yashāʾu wa yuʿadhdhibu may yashāʾ, walillāhi mulkus-samāwāti wal-arḍi wa mā baynahumā, wa ilayhil-maṣīr.

But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ عَلَىٰ فَتۡرَةٖ مِّنَ ٱلرُّسُلِ أَن تَقُولُواْ مَا جَآءَنَا مِنۢ بَشِيرٖ وَلَا نَذِيرٖۖ فَقَدۡ جَآءَكُم بَشِيرٞ وَنَذِيرٞۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٩

Yāʾahlal-kitābi qad jāʾakum rasūlunā yubayyinu lakum ʿalā fatratim minar-rusuli an taqūlū mā jāʾanā mim bashīriw wa lā nadhīr, faqad jāʾakum bashīruw wa nadhīr, wallāhu ʿalā kulli shayʾin qadīr.

O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَعَلَ فِيكُمۡ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكٗا وَءَاتَىٰكُم مَّا لَمۡ يُؤۡتِ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ ٢٠

Wa idh qāla mūsā liqawmihī yāqawmidhkurū niʿmatallāhi ʿalaykum idh jaʿala fīkum anbiyāʾa wa jaʿalakum mulūkaw wa ātākum mā lam yuʾti aḥadam minal-ʿālamīn.

And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors¹ and gave you that which He had not given anyone among the worlds.

يَٰقَوۡمِ ٱدۡخُلُواْ ٱلۡأَرۡضَ ٱلۡمُقَدَّسَةَ ٱلَّتِي كَتَبَ ٱللَّهُ لَكُمۡ وَلَا تَرۡتَدُّواْ عَلَىٰٓ أَدۡبَارِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَ ٢١

Yāqawmidkhulul-arḍal-muqaddasatal-latī kataballāhu lakum wa lā tartaddū ʿalā adbārikum fatanqalibū khāsirīn.

O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."

قَالُواْ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوۡمٗا جَبَّارِينَ وَإِنَّا لَن نَّدۡخُلَهَا حَتَّىٰ يَخۡرُجُواْ مِنۡهَا فَإِن يَخۡرُجُواْ مِنۡهَا فَإِنَّا دَٰخِلُونَ ٢٢

Qālū yāmūsā inna fīhā qawman jabbārīna wa innā lan nadkhulahā ḥattā yakhrujū minhā fa iy yakhrujū minhā fa innā dākhilūn.

They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."

قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِمَا ٱدۡخُلُواْ عَلَيۡهِمُ ٱلۡبَابَ فَإِذَا دَخَلۡتُمُوهُ فَإِنَّكُمۡ غَٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤۡمِنِينَ ٢٣

Qāla rajulāni minal-ladhīna yakhāfūna anʿamallāhu ʿalayhimadkhulū ʿalayhimul-bāba fa idhā dakhaltumūhu fa innakum ghālibūn, wa ʿalallāhi fatawakkalū in kuntum muʾminīn.

Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.¹ And upon Allāh rely, if you should be believers."

قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدۡخُلَهَآ أَبَدٗا مَّا دَامُواْ فِيهَا فَٱذۡهَبۡ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ ٢٤

Qālū yāmūsā innā lan nadkhulahā abadam mā dāmū fīhā fadhhab anta wa rabbuka faqātilā innā hāhunā qāʿidūn.

They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."

قَالَ رَبِّ إِنِّي لَآ أَمۡلِكُ إِلَّا نَفۡسِي وَأَخِيۖ فَٱفۡرُقۡ بَيۡنَنَا وَبَيۡنَ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٢٥

Qāla rabbi innī lā amliku illā nafsī wa akhī, fafruq baynanā wa baynal-qawmil-fāsiqīn.

[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us¹ from the defiantly disobedient people."

قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيۡهِمۡۛ أَرۡبَعِينَ سَنَةٗۛ يَتِيهُونَ فِي ٱلۡأَرۡضِۚ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٢٦

Qāla fa innahā muḥarramatun ʿalayhim arbaʿīna sanah, yatīhūna fil-arḍ, falā taʾsa ʿalal-qawmil-fāsiqīn.

[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."

۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱبۡنَيۡ ءَادَمَ بِٱلۡحَقِّ إِذۡ قَرَّبَا قُرۡبَانٗا فَتُقُبِّلَ مِنۡ أَحَدِهِمَا وَلَمۡ يُتَقَبَّلۡ مِنَ ٱلۡأٓخَرِ قَالَ لَأَقۡتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلۡمُتَّقِينَ ٢٧

Watlu ʿalayhim nabaʾabnay ādama bil-ḥaqqi idh qarrabā qurbānan fatuqubbila min aḥadihimā wa lam yutaqabbal minal-ākhari qāla laʾaqtulannak, qāla innamā yataqabbalullāhu minal-muttaqīn.

And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].

لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقۡتُلَنِي مَآ أَنَا۠ بِبَاسِطٖ يَدِيَ إِلَيۡكَ لِأَقۡتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَ ٢٨

Laʾim basaṭta ilayya yadaka litaqtulanī mā ana bibāsiṭiy yadiya ilayka liʾaqtulak, innī akhāfullāha rabbal-ʿālamīn.

If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.

إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثۡمِي وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَ ٢٩

Innī urīdu an tabūʾa biʾithmī wa ithmika fatakūna min aṣḥābin-nār, wa dhālika jazāʾuẓ-ẓālimīn.

Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

فَطَوَّعَتۡ لَهُۥ نَفۡسُهُۥ قَتۡلَ أَخِيهِ فَقَتَلَهُۥ فَأَصۡبَحَ مِنَ ٱلۡخَٰسِرِينَ ٣٠

Faṭawwaʿat lahū nafsuhū qatla akhīhi faqatalahū fa aṣbaḥa minal-khāsirīn.

And his soul permitted to him¹ the murder of his brother, so he killed him and became among the losers.

فَبَعَثَ ٱللَّهُ غُرَابٗا يَبۡحَثُ فِي ٱلۡأَرۡضِ لِيُرِيَهُۥ كَيۡفَ يُوَٰرِي سَوۡءَةَ أَخِيهِۚ قَالَ يَٰوَيۡلَتَىٰٓ أَعَجَزۡتُ أَنۡ أَكُونَ مِثۡلَ هَٰذَا ٱلۡغُرَابِ فَأُوَٰرِيَ سَوۡءَةَ أَخِيۖ فَأَصۡبَحَ مِنَ ٱلنَّٰدِمِينَ ٣١

Fabaʿathallāhu ghurābay yabḥathu fil-arḍi liyuriyahū kayfa yuwārī sawʾata akhīh, qāla yāwaylatā aʿajaztu an akūna mithla hādhal-ghurābi fa uwāriya sawʾata akhī, fa aṣbaḥa minan-nādimīn.

Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace¹ of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.

مِنۡ أَجۡلِ ذَٰلِكَ كَتَبۡنَا عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَيۡرِ نَفۡسٍ أَوۡ فَسَادٖ فِي ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعٗا وَمَنۡ أَحۡيَاهَا فَكَأَنَّمَآ أَحۡيَا ٱلنَّاسَ جَمِيعٗاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِٱلۡبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا مِّنۡهُم بَعۡدَ ذَٰلِكَ فِي ٱلۡأَرۡضِ لَمُسۡرِفُونَ ٣٢

Min ajli dhālika katabnā ʿalā banī isrāʾīla annahū man qatala nafsam bighayri nafsin aw fasādin fil-arḍi fakaʾannamā qatalan-nāsa jamīʿaw wa man aḥyāhā fakaʾannamā aḥyan-nāsa jamīʿā, wa laqad jāʾathum rusulunā bil-bayyināti thumma inna kathīram minhum baʿda dhālika fil-arḍi lamusrifūn.

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul¹ or for corruption [done] in the land² - it is as if he had slain mankind entirely. And whoever saves one³ - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.⁴

إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوۡ يُصَلَّبُوٓاْ أَوۡ تُقَطَّعَ أَيۡدِيهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَٰفٍ أَوۡ يُنفَوۡاْ مِنَ ٱلۡأَرۡضِۚ ذَٰلِكَ لَهُمۡ خِزۡيٞ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٌ ٣٣

Innamā jazāʾul-ladhīna yuḥāribūnallāha wa rasūlahū wa yasʿawna fil-arḍi fasādan ay yuqattalū aw yuṣallabū aw tuqaṭṭaʿa aydīhim wa arjuluhum min khilāfin aw yunfaw minal-arḍ, dhālika lahum khizyun fid-dunyā, wa lahum fil-ākhirati ʿadhābun ʿaẓīm.

Indeed, the penalty¹ for those who wage war² against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبۡلِ أَن تَقۡدِرُواْ عَلَيۡهِمۡۖ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٣٤

Illal-ladhīna tābū min qabli an taqdirū ʿalayhim, faʿlamū annallāha ghafūrur raḥīm.

Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمۡ تُفۡلِحُونَ ٣٥

Yāʾayyuhal-ladhīna āmanuttaqullāha wabtaghū ilayhil-wasīlata wa jāhidū fī sabīlihī laʿallakum tufliḥūn.

O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.

إِنَّ ٱلَّذِينَ كَفَرُواْ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لِيَفۡتَدُواْ بِهِۦ مِنۡ عَذَابِ يَوۡمِ ٱلۡقِيَٰمَةِ مَا تُقُبِّلَ مِنۡهُمۡۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ ٣٦

Innal-ladhīna kafarū law anna lahum mā fil-arḍi jamīʿaw wa mithlahū maʿahū liyaftadū bihī min ʿadhābi yawmil-qiyāmati mā tuqubbila minhum, wa lahum ʿadhābun alīm.

Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.

يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ ٣٧

Yurīdūna ay yakhrujū minan-nāri wa mā hum bikhārijīna minhā, wa lahum ʿadhābum muqīm.

They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.

وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوٓاْ أَيۡدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ ٣٨

Was-sāriqu was-sāriqatu faqṭaʿū aydiyahumā jazāʾam bimā kasabā nakālam minallāh, wallāhu ʿazīzun ḥakīm.

[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.

فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ٣٩

Faman tāba mim baʿdi ẓulmihī wa aṣlaḥa fa innallāha yatūbu ʿalayh, innallāha ghafūrur raḥīm.

But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٤٠

Alam taʿlam annallāha lahū mulkus-samāwāti wal-arḍi yuʿadhdhibu may yashāʾu wa yaghfiru limay yashāʾ, wallāhu ʿalā kulli shayʾin qadīr.

Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.

۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلۡكَذِبِ سَمَّٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ ٤١

Yāʾayyuhar-rasūlu lā yaḥzunkal-ladhīna yusāriʿūna fil-kufri minal-ladhīna qālū āmannā biʾafwāhihim wa lam tuʾmin qulūbuhum wa minal-ladhīna hādū, sammāʿūna lil-kadhibi sammāʿūna liqawmin ākharīna lam yaʾtūk, yuḥarrifūnal-kalima mim baʿdi mawāḍiʿih, yaqūlūna in ūtītum hādhā fakhudhūhu wa il lam tuʾtawhu faḥdharū, wa may yuridillāhu fitnatahū falan tamlika lahū minallāhi shayʾā, ulāʾikal-ladhīna lam yuridillāhu ay yuṭahhira qulūbahum, lahum fid-dunyā khizy, wa lahum fil-ākhirati ʿadhābun ʿaẓīm.

O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.¹ They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,² take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah³ - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.

سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ٤٢

Sammāʿūna lil-kadhibi akkālūna lis-suḥt, fa in jāʾūka faḥkum baynahum aw aʿriḍ ʿanhum, wa in tuʿriḍ ʿanhum falay yaḍurrūka shayʾā, wa in ḥakamta faḥkum baynahum bil-qisṭ, innallāha yuḥibbul-muqsiṭīn.

[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.

وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ ٤٣

Wa kayfa yuḥakkimūnaka wa ʿindahumut-tawrātu fīhā ḥukmullāhi thumma yatawallawna mim baʿdi dhālik, wa mā ulāʾika bil-muʾminīn.

But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.

إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدٗى وَنُورٞۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ ٤٤

Innā anzalnat-tawrāta fīhā hudaw wa nūr, yaḥkumu bihan-nabiyyūnal-ladhīna aslamū lil-ladhīna hādū war-rabbāniyyūna wal-aḥbāru bimastuḥfiẓū min kitābillāhi wa kānū ʿalayhi shuhadāʾ, falā takhshawun-nāsa wakhshawni wa lā tashtarū biʾāyātī thamanan qalīlā, wa mal lam yaḥkum bimā anzalallāhu fa ulāʾika humul-kāfirūn.

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.

وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٤٥

Wa katabnā ʿalayhim fīhā annan-nafsa bin-nafsi wal-ʿayna bil-ʿayni wal-anfa bil-anfi wal-udhuna bil-udhuni was-sinna bis-sinni wal-jurūḥa qiṣāṣ, faman taṣaddaqa bihī fahuwa kaffāratul lah, wa mal lam yaḥkum bimā anzalallāhu fa ulāʾika humuẓ-ẓālimūn.

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].

وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدٗى وَنُورٞ وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدٗى وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ٤٦

Wa qaffaynā ʿalā āthārihim biʿīsabni maryama muṣaddiqal limā bayna yadayhi minat-tawrāh, wa ātaynāhul-injīla fīhi hudaw wa nūruw wa muṣaddiqal limā bayna yadayhi minat-tawrāti wa hudaw wa mawʿiẓatal lil-muttaqīn.

And We sent, following in their footsteps,¹ Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٤٧

Walyaḥkum ahlul-injīli bimā anzalallāhu fīh, wa mal lam yaḥkum bimā anzalallāhu fa ulāʾika humul-fāsiqūn.

And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.

وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٤٨

Wa anzalnā ilaykal-kitāba bil-ḥaqqi muṣaddiqal limā bayna yadayhi minal-kitābi wa muhayminan ʿalayh, faḥkum baynahum bimā anzalallāh, wa lā tattabiʿ ahwāʾahum ʿammā jāʾaka minal-ḥaqq, likullin jaʿalnā minkum shirʿataw wa minhājā, wa law shāʾallāhu lajaʿalakum ummataw wāḥidataw wa lākil liyabluwakum fī mā ātākum, fastabiqul-khayrāt, ilallāhi marjiʿukum jamīʿan fayunabbiʾukum bimā kuntum fīhi takhtalifūn.

And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.¹ Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.² To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.

وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ٤٩

Wa aniḥkum baynahum bimā anzalallāhu wa lā tattabiʿ ahwāʾahum waḥdharhum ay yaftinūka ʿam baʿḍi mā anzalallāhu ilayk, fa in tawallaw faʿlam annamā yurīdullāhu ay yuṣībahum bibaʿḍi dhunūbihim, wa inna kathīram minan-nāsi lafāsiqūn.

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَ ٥٠

Afaḥukmal-jāhiliyyati yabghūn, wa man aḥsanu minallāhi ḥukmal liqawmiy yūqinūn.

Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].

۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوۡلِيَآءَۘ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٥١

Yāʾayyuhal-ladhīna āmanū lā tattakhidhul-yahūda wan-naṣārā awliyāʾ, baʿḍuhum awliyāʾu baʿḍ, wa may yatawallahum minkum fa innahū minhum, innallāha lā yahdil-qawmaẓ-ẓālimīn.

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.

فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يُسَٰرِعُونَ فِيهِمۡ يَقُولُونَ نَخۡشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٞۚ فَعَسَى ٱللَّهُ أَن يَأۡتِيَ بِٱلۡفَتۡحِ أَوۡ أَمۡرٖ مِّنۡ عِندِهِۦ فَيُصۡبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمۡ نَٰدِمِينَ ٥٢

Fataral-ladhīna fī qulūbihim maraḍuy yusāriʿūna fīhim yaqūlūna nakhshā an tuṣībanā dāʾirah, faʿasallāhu ay yaʾtiya bil-fatḥi aw amrim min ʿindihī fayuṣbiḥū ʿalā mā asarrū fī anfusihim nādimīn.

So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ إِنَّهُمۡ لَمَعَكُمۡۚ حَبِطَتۡ أَعۡمَٰلُهُمۡ فَأَصۡبَحُواْ خَٰسِرِينَ ٥٣

Wa yaqūlul-ladhīna āmanū ahāʾulāʾil-ladhīna aqsamū billāhi jahda aymānihim innahum lamaʿakum, ḥabiṭat aʿmāluhum fa aṣbaḥū khāsirīn.

And those who believe will say,¹ "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرۡتَدَّ مِنكُمۡ عَن دِينِهِۦ فَسَوۡفَ يَأۡتِي ٱللَّهُ بِقَوۡمٖ يُحِبُّهُمۡ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِينَ أَعِزَّةٍ عَلَى ٱلۡكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوۡمَةَ لَآئِمٖۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ٥٤

Yāʾayyuhal-ladhīna āmanū may yartadda minkum ʿan dīnihī fasawfa yaʾtillāhu biqawmiy yuḥibbuhum wa yuḥibbūnahū adhillatin ʿalal-muʾminīna aʿizzatin ʿalal-kāfirīna yujāhidūna fī sabīlillāhi wa lā yakhāfūna lawmata lāʾim, dhālika faḍlullāhi yuʾtīhi may yashāʾ, wallāhu wāsiʿun ʿalīm.

O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.

إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَ ٥٥

Innamā waliyyukumullāhu wa rasūluhū wal-ladhīna āmanul-ladhīna yuqīmūnaṣ-ṣalāta wa yuʾtūnaz-zakāta wa hum rākiʿūn.

Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].

وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَٰلِبُونَ ٥٦

Wa may yatawallallāha wa rasūlahū wal-ladhīna āmanū fa inna ḥizballāhi humul-ghālibūn.

And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمۡ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَٱلۡكُفَّارَ أَوۡلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ٥٧

Yāʾayyuhal-ladhīna āmanū lā tattakhidhul-ladhīnattakhadhū dīnakum huzuwaw wa laʿibam minal-ladhīna ūtul-kitāba min qablikum wal-kuffāra awliyāʾ, wattaqullāha in kuntum muʾminīn.

O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.

وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَ ٥٨

Wa idhā nādaytum ilaṣ-ṣalātittakhadhūhā huzuwaw wa laʿibā, dhālika biʾannahum qawmul lā yaʿqilūn.

And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ هَلۡ تَنقِمُونَ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَٰسِقُونَ ٥٩

Qul yāʾahlal-kitābi hal tanqimūna minnā illā an āmannā billāhi wa mā unzila ilaynā wa mā unzila min qablu wa anna aktharakum fāsiqūn.

Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"

قُلۡ هَلۡ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ٦٠

Qul hal unabbiʾukum bisharrim min dhālika mathūbatan ʿindallāh, mal laʿanahullāhu wa ghaḍiba ʿalayhi wa jaʿala minhumul-qiradata wal-khanāzīra wa ʿabadaṭ-ṭāghūt, ulāʾika sharrum makānaw wa aḍallu ʿan sawāʾis-sabīl.

Say, "Shall I inform you of [what is] worse than that¹ as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.² Those are worse in position and further astray from the sound way."

وَإِذَا جَآءُوكُمۡ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُواْ يَكۡتُمُونَ ٦١

Wa idhā jāʾūkum qālū āmannā wa qad dakhalū bil-kufri wa hum qad kharajū bih, wallāhu aʿlamu bimā kānū yaktumūn.

And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.

وَتَرَىٰ كَثِيرٗا مِّنۡهُمۡ يُسَٰرِعُونَ فِي ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَعۡمَلُونَ ٦٢

Wa tarā kathīram minhum yusāriʿūna fil-ithmi wal-ʿudwāni wa aklihimus-suḥt, labiʾsa mā kānū yaʿmalūn.

And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.

لَوۡلَا يَنۡهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَصۡنَعُونَ ٦٣

Lawlā yanhāhumur-rabbāniyyūna wal-aḥbāru ʿan qawlihimul-ithma wa aklihimus-suḥt, labiʾsa mā kānū yaṣnaʿūn.

Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.

وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۚ وَأَلۡقَيۡنَا بَيۡنَهُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ كُلَّمَآ أَوۡقَدُواْ نَارٗا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ٦٤

Wa qālatil-yahūdu yadullāhi maghlūlah, ghullat aydīhim wa luʿinū bimā qālū, bal yadāhu mabsūṭatāni yunfiqu kayfa yashāʾ, wa layazīdanna kathīram minhum mā unzila ilayka mir rabbika ṭughyānaw wa kufrā, wa alqaynā baynahumul-ʿadāwata wal-baghḍāʾa ilā yawmil-qiyāmah, kullamā awqadū nāral lil-ḥarbi aṭfaʾahallāh, wa yasʿawna fil-arḍi fasādā, wallāhu lā yuḥibbul-mufsidīn.

And the Jews say, "The hand of Allāh is chained."¹ Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.

وَلَوۡ أَنَّ أَهۡلَ ٱلۡكِتَٰبِ ءَامَنُواْ وَٱتَّقَوۡاْ لَكَفَّرۡنَا عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأَدۡخَلۡنَٰهُمۡ جَنَّٰتِ ٱلنَّعِيمِ ٦٥

Wa law anna ahlal-kitābi āmanū wattaqaw lakaffarnā ʿanhum sayyiʾātihim wa laʾadkhalnāhum jannātin-naʿīm.

And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.

وَلَوۡ أَنَّهُمۡ أَقَامُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡهِم مِّن رَّبِّهِمۡ لَأَكَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةٞ مُّقۡتَصِدَةٞۖ وَكَثِيرٞ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُونَ ٦٦

Wa law annahum aqāmut-tawrāta wal-injīla wa mā unzila ilayhim mir rabbihim laʾakalū min fawqihim wa min taḥti arjulihim, minhum ummatum muqtaṣidah, wa kathīrum minhum sāʾa mā yaʿmalūn.

And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.¹ Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.

۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ٦٧

Yāʾayyuhar-rasūlu balligh mā unzila ilayka mir rabbik, wa il lam tafʿal famā ballaghta risālatah, wallāhu yaʿṣimuka minan-nās, innallāha lā yahdil-qawmal-kāfirīn.

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَسۡتُمۡ عَلَىٰ شَيۡءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡۗ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۖ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ٦٨

Qul yāʾahlal-kitābi lastum ʿalā shayʾin ḥattā tuqīmut-tawrāta wal-injīla wa mā unzila ilaykum mir rabbikum, wa layazīdanna kathīram minhum mā unzila ilayka mir rabbika ṭughyānaw wa kufrā, falā taʾsa ʿalal-qawmil-kāfirīn.

Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٦٩

Innal-ladhīna āmanū wal-ladhīna hādū waṣ-ṣābiʾūna wan-naṣārā man āmana billāhi wal-yawmil-ākhiri wa ʿamila ṣāliḥan falā khawfun ʿalayhim wa lā hum yaḥzanūn.

Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.¹

لَقَدۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَأَرۡسَلۡنَآ إِلَيۡهِمۡ رُسُلٗاۖ كُلَّمَا جَآءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُهُمۡ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقۡتُلُونَ ٧٠

Laqad akhadhnā mīthāqa banī isrāʾīla wa arsalnā ilayhim rusulā, kullamā jāʾahum rasūlum bimā lā tahwā anfusuhum farīqan kadhdhabū wa farīqay yaqtulūn.

We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.

وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةٞ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيۡهِمۡ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرٞ مِّنۡهُمۡۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ٧١

Wa ḥasibū allā takūna fitnatun faʿamū wa ṣammū thumma tāballāhu ʿalayhim thumma ʿamū wa ṣammū kathīrum minhum, wallāhu baṣīrum bimā yaʿmalūn.

And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.

لَقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۖ وَقَالَ ٱلۡمَسِيحُ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۖ إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖ ٧٢

Laqad kafaral-ladhīna qālū innallāha huwal-masīḥubnu maryam, wa qālal-masīḥu yābanī isrāʾīlaʿbudullāha rabbī wa rabbakum, innahū may yushrik billāhi faqad ḥarramallāhu ʿalayhil-jannata wa maʾwāhun-nār, wa mā liẓ-ẓālimīna min anṣār.

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنۡ إِلَٰهٍ إِلَّآ إِلَٰهٞ وَٰحِدٞۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ ٧٣

Laqad kafaral-ladhīna qālū innallāha thālithu thalāthah, wa mā min ilāhin illā ilāhuw wāḥid, wa il lam yantahū ʿammā yaqūlūna layamassannal-ladhīna kafarū minhum ʿadhābun alīm.

They have certainly disbelieved who say, "Allāh is the third of three."¹ And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٧٤

Afalā yatūbūna ilallāhi wa yastaghfirūnah, wallāhu ghafūrur raḥīm.

So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.

مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٞۖ كَانَا يَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأٓيَٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَ ٧٥

Mal-masīḥubnu maryama illā rasūlun qad khalat min qablihir-rusulu wa ummuhū ṣiddīqah, kānā yaʾkulāniṭ-ṭaʿām, unẓur kayfa nubayyinu lahumul-āyāti thummanẓur annā yuʾfakūn.

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.¹ Look how We make clear to them the signs; then look how they are deluded.

قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا نَفۡعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٧٦

Qul ataʿbudūna min dūnillāhi mā lā yamliku lakum ḍarraw wa lā nafʿā, wallāhu huwas-samīʿul-ʿalīm.

Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٖ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ٧٧

Qul yāʾahlal-kitābi lā taghlū fī dīnikum ghayral-ḥaqqi wa lā tattabiʿū ahwāʾa qawmin qad ḍallū min qablu wa aḍallū kathīraw wa ḍallū ʿan sawāʾis-sabīl.

Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ٧٨

Luʿinal-ladhīna kafarū mim banī isrāʾīla ʿalā lisāni dāwūda wa ʿīsabni maryam, dhālika bimā ʿaṣaw wa kānū yaʿtadūn.

Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.

كَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُواْ يَفۡعَلُونَ ٧٩

Kānū lā yatanāhawna ʿam munkarin faʿalūh, labiʾsa mā kānū yafʿalūn.

They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.

تَرَىٰ كَثِيرٗا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِي ٱلۡعَذَابِ هُمۡ خَٰلِدُونَ ٨٠

Tarā kathīram minhum yatawallawnal-ladhīna kafarū, labiʾsa mā qaddamat lahum anfusuhum an sakhiṭallāhu ʿalayhim wa fil-ʿadhābi hum khālidūn.

You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.

وَلَوۡ كَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنۡهُمۡ فَٰسِقُونَ ٨١

Wa law kānū yuʾminūna billāhi wan-nabiyyi wa mā unzila ilayhi mattakhadhūhum awliyāʾa wa lākinna kathīram minhum fāsiqūn.

And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.

۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَ ٨٢

Latajidanna ashaddan-nāsi ʿadāwatal lil-ladhīna āmanul-yahūda wal-ladhīna ashrakū, walatajidanna aqrabahum mawaddatal lil-ladhīna āmanul-ladhīna qālū innā naṣārā, dhālika biʾanna minhum qissīsīna wa ruhbānaw wa annahum lā yastakbirūn.

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.

وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ ٨٣

Wa idhā samiʿū mā unzila ilar-rasūli tarā aʿyunahum tafīḍu minad-damʿi mimmā ʿarafū minal-ḥaqq, yaqūlūna rabbanā āmannā faktubnā maʿash-shāhidīn.

And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.

وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّٰلِحِينَ ٨٤

Wa mā lanā lā nuʾminu billāhi wa mā jāʾanā minal-ḥaqqi wa naṭmaʿu ay yudkhilanā rabbunā maʿal-qawmiṣ-ṣāliḥīn.

And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."

فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ ٨٥

Fa athābahumullāhu bimā qālū jannātin tajrī min taḥtihal-anhāru khālidīna fīhā, wa dhālika jazāʾul-muḥsinīn.

So Allāh rewarded them for what they said¹ with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ٨٦

Wal-ladhīna kafarū wa kadhdhabū biʾāyātinā ulāʾika aṣḥābul-jaḥīm.

But those who disbelieved and denied Our signs - they are the companions of Hellfire.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ ٨٧

Yāʾayyuhal-ladhīna āmanū lā tuḥarrimū ṭayyibāti mā aḥallallāhu lakum wa lā taʿtadū, innallāha lā yuḥibbul-muʿtadīn.

O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.

وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَ ٨٨

Wa kulū mimmā razaqakumullāhu ḥalālan ṭayyibā, wattaqullāhal-ladhī antum bihī muʾminūn.

And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.

لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ ٨٩

Lā yuʾākhidhukumullāhu bil-laghwi fī aymānikum wa lākiy yuʾākhidhukum bimā ʿaqqadttumul-aymān, fakaffāratuhū iṭʿāmu ʿasharati masākīna min awsaṭi mā tuṭʿimūna ahlīkum aw kiswatuhum aw taḥrīru raqabah, famal lam yajid faṣiyāmu thalāthati ayyām, dhālika kaffāratu aymānikum idhā ḥalaftum, waḥfaẓū aymānakum, kadhālika yubayyinullāhu lakum āyātihī laʿallakum tashkurūn.

Allāh will not impose blame upon you for what is meaningless¹ in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation² is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.³ Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسٞ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ ٩٠

Yāʾayyuhal-ladhīna āmanū innamal-khamru wal-maysiru wal-anṣābu wal-azlāmu rijsum min ʿamalish-shayṭāni fajtanibūhu laʿallakum tufliḥūn.

O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid¹ it that you may be successful.

إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَ ٩١

Innamā yurīdush-shayṭānu ay yūqiʿa baynakumul-ʿadāwata wal-baghḍāʾa fil-khamri wal-maysiri wa yaṣuddakum ʿan dhikrillāhi wa ʿaniṣ-ṣalāh, fahal antum muntahūn.

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?

وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ٩٢

Wa aṭīʿullāha wa aṭīʿur-rasūla waḥdharū, fa in tawallaytum faʿlamū annamā ʿalā rasūlinal-balāghul-mubīn.

And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.

لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٞ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ٩٣

Laysa ʿalal-ladhīna āmanū wa ʿamiluṣ-ṣāliḥāti junāḥun fīmā ṭaʿimū idhā mattaqaw wa āmanū wa ʿamiluṣ-ṣāliḥāti thummattaqaw wa āmanū thummattaqaw wa aḥsanū, wallāhu yuḥibbul-muḥsinīn.

There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءٖ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ ٩٤

Yāʾayyuhal-ladhīna āmanū layabluwannakumullāhu bishayʾim minaṣ-ṣaydi tanāluhū aydīkum wa rimāḥukum liyaʿlamallāhu may yakhāfuhū bil-ghayb, famaniʿtadā baʿda dhālika falahū ʿadhābun alīm.

O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡتُلُواْ ٱلصَّيۡدَ وَأَنتُمۡ حُرُمٞۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدٗا فَجَزَآءٞ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحۡكُمُ بِهِۦ ذَوَا عَدۡلٖ مِّنكُمۡ هَدۡيَۢا بَٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّٰرَةٞ طَعَامُ مَسَٰكِينَ أَوۡ عَدۡلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍ ٩٥

Yāʾayyuhal-ladhīna āmanū lā taqtuluṣ-ṣayda wa antum ḥurum, wa man qatalahū minkum mutaʿammidan fajazāʾum mithlu mā qatala minan-naʿami yaḥkumu bihī dhawā ʿadlim minkum hadyam bālighal-kaʿbati aw kaffāratun ṭaʿāmu masākīna aw ʿadlu dhālika ṣiyāmal liyadhūqa wabāla amrih, ʿafallāhu ʿammā salaf, wa man ʿāda fayantaqimullāhu minh, wallāhu ʿazīzun dhuntiqām.

O you who have believed, do not kill game while you are in the state of iḥrām.¹ And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.²

أُحِلَّ لَكُمۡ صَيۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَٰعٗا لَّكُمۡ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمٗاۗ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ٩٦

Uḥilla lakum ṣaydul-baḥri wa ṭaʿāmuhū matāʿal lakum walis-sayyārah, wa ḥurrima ʿalaykum ṣaydul-barri mā dumtum ḥurumā, wattaqullāhal-ladhī ilayhi tuḥsharūn.

Lawful to you is game from the sea and its food as provision for you and the travelers,¹ but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.

۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ٩٧

Jaʿalallāhul-kaʿbatal-baytal-ḥarāma qiyāmal lin-nāsi wash-shahral-ḥarāma wal-hadya wal-qalāʾid, dhālika litaʿlamū annallāha yaʿlamu mā fis-samāwāti wa mā fil-arḍi wa annallāha bikulli shayʾin ʿalīm.

Allāh has made the Kaʿbah, the Sacred House, standing¹ for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.

ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٩٨

Iʿlamū annallāha shadīdul-ʿiqābi wa annallāha ghafūrur raḥīm.

Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.

مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٩٩

Mā ʿalar-rasūli illal-balāgh, wallāhu yaʿlamu mā tubdūna wa mā taktumūn.

Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.

قُل لَّا يَسۡتَوِي ٱلۡخَبِيثُ وَٱلطَّيِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تُفۡلِحُونَ ١٠٠

Qul lā yastawil-khabīthu waṭ-ṭayyibu wa law aʿjabaka kathratul-khabīth, fattaqullāha yāʾulil-albābi laʿallakum tufliḥūn.

Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسۡـَٔلُواْ عَنۡ أَشۡيَآءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡـَٔلُواْ عَنۡهَا حِينَ يُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ ١٠١

Yāʾayyuhal-ladhīna āmanū lā tasʾalū ʿan ashyāʾa in tubda lakum tasuʾkum wa in tasʾalū ʿanhā ḥīna yunazzalul-qurʾānu tubda lakum ʿafallāhu ʿanhā, wallāhu ghafūrun ḥalīm.

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.

قَدۡ سَأَلَهَا قَوۡمٞ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُواْ بِهَا كَٰفِرِينَ ١٠٢

Qad saʾalahā qawmum min qablikum thumma aṣbaḥū bihā kāfirīn.

A people asked such [questions] before you; then they became thereby disbelievers.¹

مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ ١٠٣

Mā jaʿalallāhu mim baḥīratiw wa lā sāʾibatiw wa lā waṣīlatiw wa lā ḥāmiw wa lākinnal-ladhīna kafarū yaftarūna ʿalallāhil-kadhib, wa aktharuhum lā yaʿqilūn.

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.¹ But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسۡبُنَا مَا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ ١٠٤

Wa idhā qīla lahum taʿālaw ilā mā anzalallāhu wa ilar-rasūli qālū ḥasbunā mā wajadnā ʿalayhi ābāʾanā, awalaw kāna ābāʾuhum lā yaʿlamūna shayʾaw wa lā yahtadūn.

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمۡۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٠٥

Yāʾayyuhal-ladhīna āmanū ʿalaykum anfusakum, lā yaḍurrukum man ḍalla idhahtadaytum, ilallāhi marjiʿukum jamīʿan fayunabbiʾukum bimā kuntum taʿmalūn.

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِينَ ٱلۡوَصِيَّةِ ٱثۡنَانِ ذَوَا عَدۡلٖ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَيۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَأَصَٰبَتۡكُم مُّصِيبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَيُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِي بِهِۦ ثَمَنٗا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلۡأٓثِمِينَ ١٠٦

Yāʾayyuhal-ladhīna āmanū shahādatu baynikum idhā ḥaḍara aḥadakumul-mawtu ḥīnal-waṣiyyatithnāni dhawā ʿadlim minkum aw ākharāni min ghayrikum in antum ḍarabtum fil-arḍi fa aṣābatkum muṣībatul-mawt, taḥbisūnahumā mim baʿdiṣ-ṣalāti fayuqsimāni billāhi inirtabtum lā nashtarī bihī thamanaw wa law kāna dhā qurbā wa lā naktumu shahādatallāhi innā idhal laminal-āthimīn.

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."

فَإِنۡ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسۡتَحَقَّآ إِثۡمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسۡتَحَقَّ عَلَيۡهِمُ ٱلۡأَوۡلَيَٰنِ فَيُقۡسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعۡتَدَيۡنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٠٧

Fa in ʿuthira ʿalā annahumastaḥaqqā ithman fa ākharāni yaqūmāni maqāmahumā minal-ladhīnastaḥaqqa ʿalayhimul-awlayāni fayuqsimāni billāhi lashahādatunā aḥaqqu min shahādatihimā wa maʿtadaynā innā idhal laminaẓ-ẓālimīn.

But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

ذَٰلِكَ أَدۡنَىٰٓ أَن يَأۡتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجۡهِهَآ أَوۡ يَخَافُوٓاْ أَن تُرَدَّ أَيۡمَٰنُۢ بَعۡدَ أَيۡمَٰنِهِمۡۗ وَٱتَّقُواْ ٱللَّهَ وَٱسۡمَعُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ١٠٨

Dhālika adnā ay yaʾtū bish-shahādati ʿalā wajhihā aw yakhāfū an turadda aymānu baʿda aymānihim, wattaqullāha wasmaʿū, wallāhu lā yahdil-qawmal-fāsiqīn.

That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

۞ يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ١٠٩

Yawma yajmaʿullāhur-rusula fayaqūlu mādhā ujibtum, qālū lā ʿilma lanā, innaka anta ʿallāmul-ghuyūb.

[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -

إِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ٱذۡكُرۡ نِعۡمَتِي عَلَيۡكَ وَعَلَىٰ وَٰلِدَتِكَ إِذۡ أَيَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗاۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ بِإِذۡنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيۡرَۢا بِإِذۡنِيۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِيۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِيۖ وَإِذۡ كَفَفۡتُ بَنِيٓ إِسۡرَٰٓءِيلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞ ١١٠

Idh qālallāhu yāʿīsabna maryamadhkur niʿmatī ʿalayka wa ʿalā wālidatika idh ayyadttuka birūḥil-qudusi tukallimun-nāsa fil-mahdi wa kahlā, wa idh ʿallamtukal-kitāba wal-ḥikmata wat-tawrāta wal-injīl, wa idh takhluqu minaṭ-ṭīni kahayʾatiṭ-ṭayri biʾidhnī fatanfukhu fīhā fatakūnu ṭayram biʾidhnī, wa tubriʾul-akmaha wal-abraṣa biʾidhnī, wa idh tukhrijul-mawtā biʾidhnī, wa idh kafaftu banī isrāʾīla ʿanka idh jiʾtahum bil-bayyināti faqālal-ladhīna kafarū minhum in hādhā illā siḥrum mubīn.

[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشۡهَدۡ بِأَنَّنَا مُسۡلِمُونَ ١١١

Wa idh awḥaytu ilal-ḥawāriyyīna an āminū bī wabirasūlī qālū āmannā washhad biʾannanā muslimūn.

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."

إِذۡ قَالَ ٱلۡحَوَارِيُّونَ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ هَلۡ يَسۡتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ١١٢

Idh qālal-ḥawāriyyūna yāʿīsabna maryama hal yastaṭīʿu rabbuka ay yunazzila ʿalaynā māʾidatam minas-samāʾ, qālattaqullāha in kuntum muʾminīn.

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord¹ send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

قَالُواْ نُرِيدُ أَن نَّأۡكُلَ مِنۡهَا وَتَطۡمَئِنَّ قُلُوبُنَا وَنَعۡلَمَ أَن قَدۡ صَدَقۡتَنَا وَنَكُونَ عَلَيۡهَا مِنَ ٱلشَّٰهِدِينَ ١١٣

Qālū nurīdu an naʾkula minhā wa taṭmaʾinna qulūbunā wa naʿlama an qad ṣadaqtanā wa nakūna ʿalayhā minash-shāhidīn.

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلۡ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرۡزُقۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰزِقِينَ ١١٤

Qāla ʿīsabnu maryamallāhumma rabbanā anzil ʿalaynā māʾidatam minas-samāʾi takūnu lanā ʿīdal liʾawwalinā wa ākhirinā wa āyatam mink, warzuqnā wa anta khayrur-rāziqīn.

Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيۡكُمۡۖ فَمَن يَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّيٓ أُعَذِّبُهُۥ عَذَابٗا لَّآ أُعَذِّبُهُۥٓ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ ١١٥

Qālallāhu innī munazziluhā ʿalaykum, famay yakfur baʿdu minkum fa innī uʿadhdhibuhū ʿadhābal lā uʿadhdhibuhū aḥadam minal-ʿālamīn.

Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

وَإِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَٰنَكَ مَا يَكُونُ لِيٓ أَنۡ أَقُولَ مَا لَيۡسَ لِي بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِي نَفۡسِي وَلَآ أَعۡلَمُ مَا فِي نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ١١٦

Wa idh qālallāhu yāʿīsabna maryama aʾanta qulta lin-nāsittakhidhūnī wa ummiya ilāhayni min dūnillāh, qāla subḥānaka mā yakūnu lī an aqūla mā laysa lī biḥaqq, in kuntu qultuhū faqad ʿalimtah, taʿlamu mā fī nafsī wa lā aʿlamu mā fī nafsik, innaka anta ʿallāmul-ghuyūb.

And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

مَا قُلۡتُ لَهُمۡ إِلَّا مَآ أَمَرۡتَنِي بِهِۦٓ أَنِ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۚ وَكُنتُ عَلَيۡهِمۡ شَهِيدٗا مَّا دُمۡتُ فِيهِمۡۖ فَلَمَّا تَوَفَّيۡتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيۡهِمۡۚ وَأَنتَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١١٧

Mā qultu lahum illā mā amartanī bihī aniʿbudullāha rabbī wa rabbakum, wa kuntu ʿalayhim shahīdam mā dumtu fīhim, falammā tawaffaytanī kunta antar-raqība ʿalayhim, wa anta ʿalā kulli shayʾin shahīd.

I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١١٨

In tuʿadhdhibhum fa innahum ʿibāduk, wa in taghfir lahum fa innaka antal-ʿazīzul-ḥakīm.

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

قَالَ ٱللَّهُ هَٰذَا يَوۡمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدۡقُهُمۡۚ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١١٩

Qālallāhu hādhā yawmu yanfaʿuṣ-ṣādiqīna ṣidquhum, lahum jannātun tajrī min taḥtihal-anhāru khālidīna fīhā abadā, raḍiyallāhu ʿanhum wa raḍū ʿanh, dhālikal-fawzul-ʿaẓīm.

Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.

لِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرُۢ ١٢٠

Lillāhi mulkus-samāwāti wal-arḍi wa mā fīhinn, wa huwa ʿalā kulli shayʾin qadīr.

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.